God's Great Master Plan

...opening the book of all books, the greatest book. This book that sometimes lays in the corner, accumulates dust; great mighty words of victory and power and life. We sang a little chorus this morning, words of love and beauty. They teach us faith. And, of course, they teach us duty. A lot of us we don't listen to it, and neither do we conform to it, but it still teaches us, and great things are to be had by those that cherish the Word. Great things. Though it's just a little word, seemingly, as another book, but I can assure you that it's not just another book. This is a wonderful book of books. This is the word of words. This is the God of god's. So in this, in chapter one of the book of Genesis it says, "In the beginning God created the heaven and the earth. (2) And the earth was without form, and void; and darkness was upon the face of the deep. And the spirit of God moved upon the face of the waters. (3) And God said, Let there be light: and there was light. (4) And God saw the light, that it was good: and God divided the light from the darkness. (5) And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day." Now then, we understand the beginning. We understand God's act of creation. Many of you have read it, and I've read it to you, and we've talked about it. But the thing we need to understand is, not only that in the beginning of this natural act of God, which is the time when all things began to emanate from God as in the beginning. Not only do we need to know that, but there is, as I say so often, something that is beyond the beginning. And we need to understand what went on beyond the beginning. Someone would then say, Brother Pike, this is all that is given to us, in the beginning. And that's true. To you that are, as people who are naturally minded, this is all that is given to you. In the beginning, and from the beginning that is you. You start with the beginning. But, you know, when you start with the beginning then that means you end with the end. But in that I did not start with the beginning, then I'm not going to end with the end. If I didn't have a beginning then that means I don't have an end. If you did have a beginning then that means that you do have an end. And the Bible said the end of all things, it's at hand. It is at hand. The end of all things is at hand, so if you had a beginning then you can get ready for your end. But in that I did not have a beginning then there will be no end of me. And all of you that believe on the Lord Jesus Christ, you do not have a beginning. I remind you again, the Lord said to Job, Where were you, Job, before the beginning of the world, before I laid the foundations of the earth? Where were you when the morning stars sang together and the sons of God leaped for joy? Where were you, Job? See? I ask you the same question. Where were you when all of this thing took place? Where were you before the beginning? And then before the beginning we know there were angels, and we know there was a heaven. And we know there was a God. Had there not been a God there would be no beginning. So then, we know that God was before the beginning, and we know the beginning started by God doing something. Not like we sometimes think in our erroneous sort of approach to the Bible, as to in the beginning was God. You know, it is true that when we get over to the book of St. John the Bible does tell us in the beginning was the Word, and the Word was God. That is, in the beginning, the beginning of the world. The beginning of humanity. The beginning of the act of creation. There was the Word. But, see? Before a Word ever came forth there was something else, and that was God, the great light. And even the word God, as I say so many times is a human approach, as to an application to the object of worship, for the word God means object of worship. So then, we give Him the title God. And then the Word, as to give Him the title The Word. Because God  Why does He say in the beginning was the Word? Because there was no beginning until the Word came forth. And the Word was the beginning. The Word was the very beginning of the manifestation of the invisible God. It was the very beginning, as to a thought, a spirit, a life. There was a great sovereignty of Almighty God as to the title we give Him, The Great Light. See, this wonderful great Light. The Bible calls Him the great Light. In the end, the Bible says, the great Light shall come forth, and the earth and all that started from the beginning shall utterly pass away. It will dissipate and it will pass away. In the beginning was the Word, see? So there had to be a beginning, and in that there had to be a beginning then that means that the Word had a beginning. (It's a little warm up here to me. I thought it might be a little cool.) So, in the beginning was the Word. That means that the Word was the beginning. And that's why the Bible said, in the beginning was the Word, and the Word was God, and the Word was with God. Or that is to say, the Word was the Lord Jesus Christ, and He was the only manifested image of God, the express image of God. The only likeness in which image we were made. And he is the only God that there is in the natural, tangible realms of human discernment and comprehension. So then, in the beginning was the Word, and the Word made all things, because the Holy Spirit, as to the expression of the light, came forth and when the verbal part of it came, as to the act of creation, the disturbing of the atoms, or the bending of wave lengths, as defined by science, then it became a verbal expression of an invisible God. And the quickening had, all of a sudden, said, Let there be, and there was. And so then, Jesus was the one who created all things, even the Word. Created all things as the very beginning, as to the eve, the approach of all things. So then, in the beginning was the Word and this wonderful Word was God. This Word was with God. That is to say God is a Spirit and the Word was with God, and the Word was within the bosom of God. For the Bible said, For the Son of God, who was in the bosom of God, He came forth. And the Son of God who was in the bosom of God  Like the Bible speaks of Abraham, and He speaks of being in the bosom of Abraham as to Lazarus and the others. Why? Because it is in the bosom of Abraham that his faith was in his heart. Which means that they were in the faith. They lived in the faith. They walked in the faith. They died in the faith. They were in the bosom of Abraham within the faith which was in Abraham's heart, and him being the father of all the faithful. So then, with this word, the Bible said, and the son that was in his bosom. This word came forth, like your word is in your bosom. And when this word came forth, all of a sudden, this word, then that was the beginning of a manifested God. So this Word said everything. And this Word done everything. And so when Paul speaks of this Word in the revelation he says, All things are by Him. All things are for Him. All things were made by Him and without Him nothing was made that was made. It was all made for His pleasure, and for His glory. So then, the Word came forth put on flesh and became a human being. That mind took on a human body. That mind became a verbal inspiration. That Word became flesh to where we could see it. And John said, we handled it. That was the beginning. There was no beginning before then. There was no God that could be seen. There was no human being that could want a God, or desire God. Now I said all of this for a reason, and that is, like the other day I was explaining to somebody. This was kind of a confidential fort of a thing that we were doing, and I had my wife along, and we were explaining to somebody the purpose of God. See? The Bible says that God purposed this thing in Himself before the world ever was. When Paul saw this revelation He said God purposed this in His heart before the world ever was. And He purposed this in His heart before the world ever was. Then when the time came He presented this thing and this was His great master plan. This was His great desire. This was right out of His bosom. And when the Jews complained Paul was telling them about predestination, and telling them about the foreknowledge of the work of God. And when they complained and they said, Well, why does he yet find fault? Who hath resisted His will? And Paul said, Nay, O man, who art thou to say to God who made thee, or the thing that hast created thee, why has thou made me thus? Hath not the potter power over the clay to make one lump unto honor and another unto dishonor? So then, Paul was simply saying, You don't have anything to do with it. I don't have anything to do with it. You know, we get so full of zip and zeal in life and we get so filled with ambition and our desire, of what we are, and who we are, and what we're going to do and all of our mind is mapped out before us, because Satan, that Satanic ego of the flesh, it gets ahold of us trying to use that body and it maps out everything to where we're going to be the man of men, or the woman of women. And we're going to be the one of ones, and we're going to work our way up, and after awhile we're going to the great wonderful, ever praised, almighty master, and mankind is going to look on us. See? Which is the devil himself. But, folks, let me tell you, it doesn't have anything to do with you and I. We didn't bring ourselves here. We didn't create ourselves. We didn't make the world. We weren't anywhere around. It was God. In the beginning was God. And the great light determined to do this as an act of creation. And so then, just as a man would breathe his breath out on a frosty morning and the frost would come about, so then God breathed and there came forth a breath of life, and God spoke and there came forth, as to the act of creation, and all creation emanated from God. And in the foreknowledge of God, before God ever spoke a word all of this was predetermined, as to what He was going to do, who was going to come forth, what you were going to look like, what you were going to be, and just exactly as to whether you were going to be corruptible and you were going to be righteous, or whether you were going to be His blessed children, or you were going to be the seed of the devil. Well, somebody says, Brother Pike, I don't understand how it could be that way. Because as I said before, the devil is always trying to prove that God made a mistake, and that God couldn't take care of His business. And this is why we're looking beyond the beginning. See? He is always saying, If God knew what He was doing why did God repent over the fact that He made man? Why did He repent over making man if He knew this to begin with? Well, He did. He knew it to begin with. And then the thought comes to us, why is it that He turned and destroyed all of His creation if He knew all of this to begin with? And why was it the Bible said God was grieved when He looked down upon the earth and saw all the world had gone into corruption? All of it. Everyone had corrupted their way before God until He ran across Noah. And Noah found grace in the eyes of God, which is a great wonderful thing. Otherwise we wouldn't have any world today. So we think, Well, God, you know, Satan makes us think that You didn't know what You were doing and that he out smarted You, Satan out smarted You, and he played a trick on You and You fell right into it. Now. I think of it like this, children of God, if that is true, if that is actually the truth, then I am ready to fold up my Bible; I am ready to forget about God. Do you understand? This Bible  I'm ready to fold this Bible up. I'm ready to denounce God. I'm ready to forget about God if God made a mistake. If Satan outwitted Him then Satan is the greater God and you should follow Satan all the way. You should go with him all the way, because he is the greater God, and he will win out in the end if that be true. So then, that means that I believe something different. God didn't make a mistake, neither did Satan outwit God. This whole thing was a plan of God. This whole thing was God's plan. From the very beginning God chose one he called Satan. He called him Lucifer, the son of the morning. That was his title and he chose him for a purpose, and he chose him for a work and he set him out there before his face. And when he set him out there before his face he was like a mirror and he reflected Almighty God, and he was illuminated in such a way that heaven admired him. The angels admired him when they saw him. No one was like God, but he was like God, and there he was, another god. And here they were looking at God over here, and they were looking at god over here. And there he was, the brightness, the glory, everything, as to the appearance of Almighty God, until heaven admired him. As a matter-of-fact, they admired him so much that a third part of the angels were deceived and was led astray by that great mighty being. How was it that God chose him? Why did God chose him? Why did God make him? Because without him there could not have been this world that you are living in. Without Lucifer there could not have been this world with all of the dainties, with all of the things, with all of this that's in the world today. There could not have been this world that you live in. So we see then that in this great mighty act of God, making the supreme creature. Remember now, this was an angelic being. Making him, and God being a Spirit. Here he was so illuminated. Here he was so, he was so beautiful. Even as we look at Adam, if you could have seen Adam he was so beautiful. He was illuminated from the head all the way down to the feet. The Shekinah glory was over him, and it was over him as to before Eve was taken out of his side. And there that Shekinah glory was, and the Bible said he was a figure of Him that was to come, which was the Lord Jesus Christ. And there he was illuminated with the great wonderful Christ Himself, as to that spiritual image in which he was made. Or that which created him and brought him into existence. So then, it is said of Lucifer in the Old Testament, Lucifer, O thou Son of the Morning, how is it that thou art fallen? Are ye also come down to the sides of the pit? Ye that did not loose your prisoners, are ye also become weak as one of us? Though you were the most beautiful tree in the garden ye lifted yourself up. And the very day that iniquity was found within you, you were defiled. So then, that's our answer. Where did iniquity come from? Where did sin come from? Where did death come from? How did it all come about? Where did it gets its origin? It's real plain there. The prophet tells us that when he lifted himself up, the very day that iniquity was found within him then the Shekinah was there no more. See, what he did not understand was that he was a reflector. He was one that was made that was so over shadowed, as we say, or the better word illuminated, by the spirit that he did not know that he was but a reflector. He thought he was the brightness of the morning. Lucifer the Son of the Morning. The admiration of heaven. He did not see anything beyond that. And so then he thought, All these angels admiring me; everybody looking on me. And here he lifted himself up, and in his mind he thought, He's God, but I'm God. I would exalt my throne above the stars. I will be like unto the Most High God. I will put my throne in the sight of the mountains. And the Bible said the very moment that he conceived of that, as to lift himself up, or to show himself to be God, and above God, then he was smitten. If you recall when Jesus walked they would say, Are you God? Are you the Messiah? And He always spoke parabolic, always. Nothing every happened to Jesus. Nothing happened. He spoke parabolic. And then one day He began to speak a little different. And a woman at the well met him and said, We know that when Messiah comes He'll tell us all things. He said, I that speak unto thee, He said, I am He. Do you remember when Herod, Herod that had a throne, he had power and God let him go? One day, history says, that he was out, he was making a speech. He had on his beautiful garments and the glitter of jewels, or whatever the splendor was, as to the magnificence of this apparel that he had, and said while he was giving an oration, here as he gave this vocal expression, all a sudden he turned like that, and the sunlight hit him and he dazzled like the stars. He dazzled in such a way that it was like a streak of lightning, or something. It was so fascinating and astounding until the people said, He is a god. And the Bible said, immediately, because he gave God not the glory the Lord smote him and the worms ate him up. That's what's wrong today. A lot of people are lifting themselves up out in the world as dignitaries, as great men, as preachers, as ministers, all kind of things, as money men, and they're not giving God the glory for their achievement, like Nebuchadnezzar walking through the palace saying, Look what my hands have gotten me. And because of that God has smote them and the spiritual worms, or the demons and devils, are literally eating them up and their bodies are beginning to decay. And, of course, the natural worms are found, a lot of times, in their flesh as it was with Job. Intellect never gives God the glory. Intellect always looks to its ability, its achievement, its diplomacies and studies, all the things that it has done and it has, because it is intellect. And like the boy I told in Nebraska when he came to preach for me, there when I was just a young minister in the state of Nebraska. I talked to him. I said, You're a very brilliant person. Very brilliant, he let me know. He had studied up at Cleveland. He had been in Seminary. All kind of things. I said, You're a very brilliant person. He said, Yes. He let me know he was, and he said, I've got it and nobody is going to take it from me. And that was just so bad to me. And I said, Well, the Lord can take it away from you. He let me know right quick nobody couldn't take it. He had it. He had studied. He had it up here and whatever. I said, All God has to do is give you a good case of amnesia and you won't know nothing. And that put him in his place. So, see, the intellect doesn't give anything to God, as to credit. Always it's great. It's might. It's the celebrities of the world, and we're enslaved by those people who seem to be somewhat, because they have made themselves God. And indeed they are Gods, because Satan has taken control of them and made them such a great mighty, spectacular figure in the earth. Well, anyway, this is what happened to Lucifer. And when he was lifted up it was iniquity just to think that, just to allow that to be, as to reason that he could be like God, or above God. And in that he immediately lost his beauty, because, see, he was nothing but a reflector. And the thing that caused him to loose this great wonderful illumination was the fact that God could not look on iniquity, and the very thought was iniquity, so God could not even look in his direction anymore. God had to withdraw. And just as quick as he did he was without anything, any understanding. He was a creature of the darkness. He was the ruler of the darkness. That is, he went into a condition to where he could not think of anything right, do anything right, know anything right. He became ignorant. Paul said, Blinded by the ignorance that is within you, even that spirit of ignorance, which is Satan, that power of darkness. It is a light, but it is a dark light. And if that light within you be darkness, how great is that darkness. And immediately when God withdrew it was darkness. He thus became the ruler of the darkness. The Lord spared him to that extent. He became the ruler of the darkness. And the third part of the angels that had rebelled with him, they did not realize that they also were reflectors. And the reason for the rebellion with him was because they were of him. He was the one that was the brightness of their shining. Just like the sun, and the stars, and the moon. See? The sun doesn't need anybody's light. It is the light. It is the great fire. Scientists say that if the sun should withdraw, as to the Daystar, the whole earth would freeze over. But the moon, when it comes to the moon, God said, I made two lights. I made the greater light for the day, as to the sun, as to that which is a ball of fire, and I made the lesser light for the night, which is the moon realm. Which is a reflector, which has to do with Lucifer. And when he did this He said, And I divided the waters from the waters. I put a firmament between the waters, as to the waters above the waters. And then He said, And I divided the light from the darkness. So He sent the moonlight, and the moonlight in its reflection, it brought something else into existence. God had made day, but the moonlight made another world. It made a world of darkness. It made creatures of darkness. It made a realm to where it was reflecting just enough of that light up there that there could be another world. Even this world of fantasy that you are in. As to Solomon saying, Vanity, vanity, all is vanity, as they call the mirror the vanity because it only reflects and there is really nothing there except a reflection. So it is world of vanity whether it reflect light, or whether it reflect whatever, it is a world of vanity. And when the light goes out the mirror doesn't tell us anything anymore. See, and the light of the world is about to go out. Ye are the light of the world. When Jesus came into the world He said, I am the light of the world. I go away and now ye are the light of the world. So then, ye are the light of the world. Ye are the only light that there is, and the reflection of you is what keeps this world going. The reflection of you. See, we say God made a mistake. God made no mistake. Satan did not deceive God. If God made a mistake, if that's true, if God didn't know what He was doing, if that's true, if Satan outwitted God, if that's true, then why is it that the Bible teaches before the world was ever created, before the beginning, before He ever laid the foundations of the earth that He slew the Lamb in His mind, and He wrote their names down in the Lamb's Book of Life. Paul said, Greet my women workers, whose names are in the Lamb's Book of Life. And how was it that the sons of God leaped for joy when the morning stars were singing together. How is this that God made all of the preparations? How is it that He predestined us unto life, eternal life? If all of these things are a mistake and God didn't know, how is it that before all of this that He arranged everything and set everything in order, even to the fact that He would come down and give his life's blood in a human form? And that he would come in a man made image to where He could be the God of mankind? You know, if you were going to the God of a dog you'd have to be in the dog's image, but in the man made image to where He could be the God of mankind He came and did all things first to prove His love and to give His life a ransom. To give such a testimony in deed that no one could ever equal it. Countenance marred more than any man. A man of sorrow acquainted with grief. God subjecting Himself to this. Why? Because without the contrast there could be no revelation. If God is the great light  Scientists say you cannot see light; therefore there must be something to reveal light. And if there is sweet there has got to be some bitter somewhere to make it known to our human understanding. And if there is a light somewhere there has got to be some darkness that it might reveal it. If there is some salvation, as to deliverance and joy unspeakable and full of glory in a world that we cannot see, that we do not know anything about, we've never been acquainted with then there has got to be something that's to make it known to us, and this is why God chose Satan. This is why God made Satan, that He might reveal Himself by bringing that lesser light and bringing this world of fantasy and putting us down here as a creative act of a few little atomic particles; in that He has made the earth and He has made all of these molecular things, as to what He needed to make a natural image, a molecular structure. He did all of this. He did all of this in His mind, His heart, His purpose, everything from start to finish and He set forth a creature in the beginning that was predestined to be perfect. And the Bible said the way He did that is that He wrought the whole thing by His ownself. He stretched out the heavens alone and no one helped Him, and then when He got ready to make the earth He made it alone and no one helped Him. And He needed a reflector, as to reflect His glory because as to the brightness of Him there was no way that God could come forth in His brightness and do this unless He went through a channel, as to have something to reflect His glory, because it is told us that after the millennium when He does come forth, when He has finished with Lucifer, and He is finished with the darkness and he is finished with the lesser light and He is finished with all of the things of the world, when He comes forth as the great light everything dissipates; there is no more molecular structure. There is nothing else left. The earth passes away. The heavens pass away, the stars, everything passes away. All human beings pass away and there is nothing left. Nothing...(Begin tape one, side two.) ....except he that is born of God. Flesh of His flesh and bone of His bone. This was His purpose, as to make a God and Satan knew that. That's why he said, the day that thou eatest thereof thou shalt surely become a God. You eyes will be opened then you will know. That is true. That is true. As it was the Scriptures were true when he quoted them to Jesus. That is to say men are gods. I said this before. They are gods. If he to whom the Scriptures have come, if they are called gods, then why do you say I blasphemed because I say I'm the Son of God. That is to say, how much more are we gods who are born to the great wonderful light and born to the great wonderful Spirit. See, bone of His bone and flesh of His flesh. That is to say the only bone and flesh that He had, which is the Lord Jesus Christ. We are His body. We are members in particular. God determined it before we were ever born into the world. The prophet said, I was called to be a prophet before I was ever formed in my mother's womb. So then, Judas, it was said of him, let another his bishopric take, before he was ever born into the world. So as to Esau and Jacob, Jacob have I loved and Esau have I hated, the children never having yet been born and done no good nor evil that it might stand by election. Nay, who art thou, O man, that can say to the thing that hast made thee, why hast thou made me thus if thou so desire to make one unto corruption and one unto glory. So the, God being sweet, God being good, God being wonderful, not willing that any should perish. Not even the wicked should perish but that they all should come to repentance and have everlasting life. Yet He knew that they would perish. And yet He knew what they would do. And the Bible said they're a beast. And then He said they are brute beasts, made to be taken and destroyed. That is to say, in His foreknowledge when He made these people, He made them and they were brute beast, and He foresaw it and He knew that was what here would be. So thus they were in His thinking, and they were made to be taken and destroyed. They were make right there in His thinking to be destroyed. So when we know this then we understand God better. We know that God did not blunder. We know that God did not make a mistake. Then someone would say, Brother Pike, if this be true why did God repent when He saw mankind? When He saw the earth over spread with evil? Why did He repent of all of these things. Even to the extent that He repented that He had ever made a man. One reason. Because even though God knew all things, and though God was aware of all things, and though God understood all things, if there are certain things, as we say, that are impossible to God, whereas the Bible says nothing is impossible to God, but there are certain things impossible to God to this extent: it is impossible for God to lie. He is the very spirit of truth. There is no way that He could ever lie. Neither is there any way that God could ever become sin. But, nevertheless, that should be impossible to God, He made Him a human body and He let it become sin. See? That it was not the Spirit, but it was the body. It was the bodily image. And He made the body so that the body could be subject to fallacy, subject to lie, subject to do anything, He made it that He might know that side of life. And then it proved out that the body was so great that Jesus never lied. Never at any time could they lay anything to His fault. God was thus perfect in the Spirit. He was perfect in the body. And that was the head and we're the members. And because He is the head He has not laid anything to our charge, as to our innocence. See, because we did not know. We did not understand. Eve couldn't understand, like a little child, but when Adam, when he gave his consent to it, it meant it was time to cast them out, and cast Lucifer out, Eve out and Adam out. And when we think of this going all the way back to the garden and we look at that knowing He was a figure of Him that was to come, Jesus walking in the wonderful illumination of God and coming into the world, created as to the very light Itself made flesh, as to the Word. Then He had to fall from that state. To show Adam's fall He had to fall from that state. And when He fell from that condition He fell into sin to the extent that He became our sin, and the expulsion thus was shown. And to the weakness of it, it was not the male that was in the transgression, as to the Spirit of Almighty God that Adam represented, but it was the body, or the flesh of Adam, which represented the woman. That is to say Jesus. Jesus was the one that was found as the woman in the transgression, and smitten because He was made our sin. And He did not, as the male part, as the Spirit part, as the Christ part, as that which was within the body, It did not charge us with anything. It took it and suffered for us. And He was bruised for our transgression, and the chastisement of our peace was upon Him, by whose stripes we are healed. Though all of us have gone aside. So then, we know that we are free today. We are free today because He suffered for us. And there that first man Adam that was made sin, having fallen to the world of dust, as on his belly, as the generation of vipers, as in him all die, there He was and we saw him again as Jesus was made sin. And this man that came, the second man Adam, or Adam the second time, the figure of Him to come, all of a sudden this man was made a quickening Spirit. When we see Him passing through the veil, even as you did, through the fall and we see this Christ on the inside, not in the transgression, we see as this Christ is striped down as Joseph and the vesture is taken away as the ill famed woman laid hold and he would not betray His Father. He would not betray His master. All things I see my Father do, that's what I do. I do nothing of myself. My Father is greater than I. That is, the Spirit is greater than the flesh. And the flesh is here because of the Spirit. Now, so then, all of that went away and the veil was rent in twain, for He made in Himself twain, two, both Lord and Christ, body and Spirit. And the body, as to sin, as to the woman, and in the travail of the woman the child was born, as to the Christ that came forth, which is within you and I today as the membership of measure while the head is sitting yonder at the right hand of the Father, even the new that came forth from the grave, delivered for our offenses, the new image, or another image that came forth from the grave. So that was for our justification to prove that we're always clean, right, holy, godly, justified in the sight of God. Sin is forever gone. And as Paul said, God hath delivered me from this body, this evil wretched man of corruption, and from the body of this unrighteousness. O wretched man that I am, who shall deliver me from the body of this death. And so what the law could not do Jesus came as my bodily image and He rend it from my spirit, and He nailed it to Calvary, and turned my spirit a loose, as to the cocoon, to unveiled the butterfly, and out of the old cocoon of the old serpent on his belly, and away I went into heaven. And today I'm dwelling in heaven with all of desires. That's why he saw all those things in heaven in the vision. That's why that I walk in the Spirit. That's why I'm there with Him, because I keep myself. I'm sealed as the inner man as the son of God, by the Holy Spirit and the evil one can never touch me because I'm without spot, without wrinkle, without blemish. I am sanctified once and for all by the offering up of the body of the Lord Jesus, taking my sinful body away that Satan cannot get beyond Calvary to me. I am justified forever. I am sanctified once and for all. I am perfected, or made perfect forever. And in Him I keep myself and the evil one touch me not. Without spot, without wrinkle, without blemish, the church that the Lord is coming back after just as soon as the ministry, or God speaking through the ministry, can perfect the faith of the people. Set here for the perfecting of the their faith. That is, to reveal to them all these wonderful things and let them know what their Father has given them. Or at the death of the Lord Jesus the inheritance has been left them. So what did the Lord do? I'm going to close in just a few minutes. I don't have time to really clear the subject tonight. But in this here at Calvary the beast is cut off. It's cut off as the missing link. Scientist don't understand. They don't know where it's at, as to the missing link. See, between man and beast. And yet we know where it's at because it's the serpent on his belly, crawling around. And yet that was only symbolic of Adam, who was head of the serpent, that had fallen from the Shekinah image to the dust, and that Adam, being the lesser light, being the moon realm, he was the lesser light, a figure of Him to come. He was the moonlight. He was a reflector of God. He was not born of God. He was not the one, as to the great Spirit, as the Word Itself being light and Spirit, the Very God, as to being the inner woven of Jesus, as to God being made flesh. He was not. He was only the image, the illumination, as made in the image, as to the reflector, as to the beginning of a creation that was to have a reflection world. And that world by the reflection, as to being in the presence of God, fellowshipping God, knowing God, and God speaks of it in the Old Testament, as to Lucifer the fallen one, as to the son of the morning. I made him and all of his pipes was upright. Everything was perfect in him. I could not have done any more for him, but yet he fell. And when he fell, as to the image, as to the illumination going away, he found himself in Eden, no longer in the garden, but in Eden, as of the dust. He was on his belly. He was upon his belly. Thou shalt labor among the thorns and all that ye have is what you will get, as to your mouth craving it of you. So the old serpent was cast out and on his belly, and the illumination went away, which was the Christ. Which he later came back in the Jesus form, and God saying, This is my beloved Son in whom I'm well pleased to dwell. So then, when we think of that we know that the moon realm came into view when the illumination went away then here Adam was that had reflected those wonderful things of God. And here was Lucifer that had gotten into Adam by coming through a beast into Adam's flesh, which was Eve. And then from that into Adam. And Adam then, as to man and woman being only a type, here was the body and the spirit, and the woman Adam, which had fell. We'd say Mrs. Adam. It was Adam, as to the human being that had fallen, and we as human beings today without God then are we the woman. And then are we the church to be redeemed. And on the inside we are now, beloved, sons of God, as to God the great Father of spirits. We are now sons of God and we marry the church, the Bible says. Or that is, every son of God on the inside puts forth this wonderful ability of his to woo and to love, to overcome the body, and to draw the body to Him, keeping under the body, bringing the body into subjection and then casting the devil out and driving the devil away to where he is not allowed to rule, nor reign, not even to one thought within your body until that woman is redeemed, until that body is redeemed. Jesus, He fought the battle; He redeemed His body. He took it down, down into the earth, and the souls down into hell, and the spirit to the souls in prison. And I wish we had a lot of time to comment on that. And then brought forth this woman in a new form, even as to that spiritual. Sown in weakness, raised in power. Sown in corruption, raised incorruptible. Sown as a terrestrial, raised as a celestial. And having born the image of the earthy, as to that glory, now we've come into the image of the glory of God, as to the very temple itself, as to the woman and the wedding. Well, anyway, I've got a little more here I've got to say to clear this up, because it goes on tape. It goes in the booklets. Now, what am I saying? So then, ye are the lesser light. Ye are the realm, as to darkness, and that light. There is a lesser light called darkness. As compared to the great light, though it be a light, yet it is darkness. If you were unveiled as a son of God right now then the sun would be the lesser light. It would be like a candle. You would be so great it would be light in the darkness. So then, the moonlight, though it is a light, if that light within you be darkness, that means your understanding. Light. If you understanding be only a reflector  That is, it is a light but it just reflects light. And if it be a reflector, then how great is that darkness. You don't know the depth of it, because as long as there is a reflection, as to the blood on the seat of atonement, and as long as the grace is here you don't know; you don't understand. But there was the moonlight realm. Satan had entered into Adam and there a the moonlight realm. Now there was the moonlight world, and there was, as from evening until morning. It was a dark night, until the day He came back. Which day star dawned at Calvary, and He said, And in the morning, as to the day star dawning within you heart, which is Calvary, as to your faith, your repentance, your experience. Then He said, When this day comes I will despise your image. Once this great light comes it's going to show the whole world, and it's going to show their sins, and their evil. Jesus said, Think not that I have come into the world to condemn the world; the world was condemned already. I came into the world to save the world. And I came to condemn sin in the flesh. And He said, This is the condemnation that has come into the world. Light is now here. I am the light of the world. Ye are the light of the world. Now light is here. People know good and evil. They have come out of the animal den, as I said the other night and come into this reflection moment, as to see what is right and what is wrong. And having come into this realm then they are able to tell right and wrong now they've become a god. As to Lucifer, they have become a god. Because he's a great angelic being he is a god. Angels are gods, as to mankind. And so then, they've become a god. Now they know as one of us, the Lord said, and He put them out of the garden. He said it's up to them to make their choice now, as to the good and evil through life, because they've become as one of us. They've eat of a tree. That tree was Satan. That tree was a knowledge of good and evil. Having been in the presence of God, having seen the wonderful things, and having picked up the mind now he had a complete mind of the god mind, as of that of the reflection that he could come down he and start a world from point A to point B. God chose him for that purpose and as he finished his course, as to coming to the end of it, that means that God has used him as to this man that fell from the garden, as to this real son of God that cut off, as to that that being within the cocoon, as to that life that's a perverted nature, as in a rat, God had to kill the beast continually, spill the blood continually to let that life go back to God, get it out of that perverted nature. And Satan was used for the purpose, such as an angelic being to entice man, to make everything beautiful, to make everything into a new invention, and a new invention, everything in heaven and earth running like in a parallel. All these things, each one running in a sequence, and that as to the world that emanated from God the true world, from point A to point B, and as to this that's a reflector from point A to point B, and Satan was there for the reason he kept on doing things down through the years, and he's still doing those things to get into heaven, to get back to these wonderful conveniences. All of these great things that he knew. He got into the beast and then he went to a higher life, into Eve. And he went to a higher life, as to get into Adam, and he thought that when he got into Adam he had gotten into sonship, but he'd only made the woman's realm; that's all. Because the man and the woman is but one. See, and he's never got into the sonship, which is the third heaven. He has never got in there, so the second heaven shall pass away. It has to be destroyed and Revelation 12 speaks of the second heaven and the war in heaven, which is going on, and a lot of things we'd like to say concerning the church. So then, the moon realm started and you belong to the moon realm because you are intellectual and that is the moon realm, and Satan emphasizes and magnifies the moon realm, which is the old tree of knowledge, the colleges, the schools, all of these things by force, as to badge and gun. He forces those little children into it that he might consolidate his kingdom, and that he might spread around the world, and that he might control it, and exalt his nest beyond the stars. And though thou makest thy nest among the stars, as Apollo, that the name of the one of the bottomless pit, the old ship that went up, and though you make it, as to the nest among the stars, from thence I shall cast thee down to hell. Which has to do with the ocean. There will be no ocean in that day, no seas, which means it has to do with the bottomless pit and the creeping things in the darkness deep down to where the pot boils, or the fire that makes the pot to boil. Or the ocean to boil like a pot, the tidal waves, all the great things as to the heat mixing with the cold. So then, you are caught in the moon realm. You're intellectual. But everyone that is born again it's not that way with you. God did not make a mistake. What God did, He looked and when He realized pain and misery, which He had never experienced, He had never known anything about it though He knew of it, as to the predestination of that which He would suffer, He had never experienced this, only in His foreknowledge. He had never experienced, and a very thought brought this into existence. And when He looked He could not back out of it. He could not change it, because his very thoughts are created. Created. That is they are foreknowledge. And when this came into existence and He looked and He saw the misery and the hurt of that which He loved it hurt God in His heart. And when He saw all of this it repented Him that He had made a man and put him on the earth. So He purposed, as we say, to come down and die for man, and to suffer for man, and to take all of the misery for man, and all the pain for man, because He had created man and they were like little innocent children. See, but not of today, because we've had the law; we've had the understanding. We've come to a knowledge. The light is here, the reflector, now we know better. He's already suffered, even for humanity through all these years to give them chance. Suffered their mannerism to give them a chance. And now they are guilty; they've become as a god. Now they know themselves. What Satan did tell them was that when you become God's you're going to have perform righteousness to ever be in the presence of God again. He didn't tell them that. See, but he did tell them a partial truth. So Paul later said, I was alive without the law. That is, I was innocent; I didn't know. I wish we had a lot of time to explain these things, as from the garden as to Adam. But he said, when the law came sin revived and I died. And that which was ordained unto life I found to be unto death. I'm trying to hurry along here and complete my last few thoughts. See, so we know then that Satan did not tell them there had to be a performance. As having a will, the Bible said, have a performance. So then, what happened? Paul said, I have a will, but I can't find a performance, for inwardly I delight in the things of God, and I'm willing to do right. He said, But as to this man on the outside there is something inner woven with my flesh that I can't do anything about it. He said, For when I would do good I look and I see that evil is present with me, for I see within my flesh, my members, a law that's warring against the law of my mind, contrary to me, bringing me into condemnation to the law of sin and death. O wretched man that I am, who will deliver me from this body; I can't find a performance. And then when he found the revelation he said, Jesus took that away at Calvary. That body is dead now and I am translated into the Kingdom in my spirit. My body is now the body and bone of the Lord Jesus sitting there at the right hand of the Father, and that light has been dispensed to me through Him, in that He confiscated it and took it away at Calvary as my life, and when my life appears my body will be changed and everybody will see what I've always been from the foreknowledge of the God from the foundation of the world. And in this he said, Now I have a performance. They said, What must we do to work the works of God? He said, I'm the performance. I'm the works. It was finished from the foundation of the world. All of your works are as filthy rags. This is where the Bible speaks of it. Now, I have a performance. Jesus is my performance. I'm complete in Him. All that I was to ever be God made me to be that, for I am God's work of righteousness in Christ Jesus from His foreknowledge. And this is why David boldly spoke up and said, Blessed is the man unto whom God will not impute sin. Is there such a man in the world that God will not impute sin unto? There is such a man. Which man is this? He is the God man. He is bone of His bone and flesh of His flesh, as to the Lord Jesus Christ. And the Bible not only said, Blessed is the man unto whom God will not impute sin, but it said, Blessed is the man whose sins are forgiven. His iniquities are taken away. All of it is covered by the blood making an end of that old image of the beast. And God nailed the beast to the cross saying, This will be the missing image. It will never be again that Satan can use the beast part of get to the Sons of God, never to torment, or put this life in bondage. I smite it. Like He turned it into a serpent. He hang it there at Calvary for the serpent in the wilderness. He smote it, and that took that beast part away and that skin that had been put on them when they fell to that level when they lost the Shekinah covering then he ripped that away and He took them back into that Shekinah covering, took them into heaven and this time it's inner woven with the spiritual man. And though the shadow is still there, as to you that see, it is because you are blind and you can't see. And you say, I can't see that as a son of God. I see that as a man. I see that as an image. That's right, because you're doing that by feel; you can't see. But then when the scales fall from the eyes, all of a sudden they'll look and they'll say, My God! The tabernacle of God is among men. So you are the temples, the very temple of God. God dwells in you. See, so that means like you skin a catfish. The skin were taken away. The old body was taken away. The performance was Jesus Christ. That ended it all. God cut off the old serpent on the other side of Calvary. Satan can never use the beast to get to us again, to defile us, or deceive us again for God cast him out. And today they that are fallen from grace are under the law and they're on their belly. So then that means that they are a different people. We are a different people. They are dogs and they are swine. They are the old serpent on his belly. Everything that is unclean that's what they are. And we're on this side of Calvary, not as to separate this way, but the waters from the waters this way and the cross is the firmament, as to what he placed in between, as to separate the waters from the waters, as scientists say, that most of the human body is a composition of water. And of course, we have to really get into a lot of things, wade in some more deep water to bring out some thoughts. But just trying to bring this to a close here as a few things that it might be in the books, or on tape, wherever they might go. Just as these few things, as to say these few things then we know that Satan had a purpose, and we know that God created him for a purpose and we know that man was subject to vanity, not willing of himself, Paul said, but by reason of God, the great Spirit who subjected him to the vanities of the world in hope. That is to say, I'm going to make a creation. I'm going to make a God and the only way I can make a god I've got to allow for his sovereignty. I've got to. If I make a god I've got to allow a sovereignty. If  It doesn't matter what I do he'll always be a robot. But if I'm going to make him a God I've got to give him a sovereignty. So here it is, the tree of knowledge. And here it is, the tree of life. Even as it is with you today, the same sovereignty. See, the same sovereignty. And here is now, and the blood is on the seat of atonement, as to the illumination. You can have it, or you can do whatever you want to, and if you go after the tree of knowledge, and you go after the flesh and the gullible things, as to the love of the world in you, the love of the Father is not there and you go into hell. You do into darkness because that is only a reflector and when the church goes out of here that light will withdraw and all of this world, the lust of the flesh and the pride of life, their ball games and their frolics, and their eating and drinking, and all of their governments and everything else, it goes out. Not even any healing medicine. The old tree of knowledge is nothing but ignorance. They are only reflecting light now from the church. So let me say this in closing. God subjected the creature, which is the animal part, made him out of the dust of Eden, picked him up, put him in the corner of Eden, the east part, illuminated it and turned it into a garden. Though all the world was a garden, this was a special kind of garden, and brought forth the spiritual trees, as to those angelic beings. One being Jesus Christ, the Spirit of the Lord, the Christ, which was the tree of life; the words of spirit and life. And the tree of knowledge which has known good, both good and evil, and was now the darkness because it was evil. Having subdued this woman, she listen to him, and through the weakness of the flesh he subdued her. They could have made their choice. Either way the creature was subjected to vanity. Not willingly but by Him to give a power of choice. And the Lord's desire was subjecting them in hope, whereas they are subjected today still to vanity. They are still subjected to the vanities of the world today by their human senses, and the blindness that Satan brought about when he blinded them with the old tree of knowledge. The god of darkness having blinded their eyes by the sin, the lust being in the world. Sin by lust. So then, they are in the world and they can't see light. They can't comprehend this light. This light shines in darkness, as to their intellectual reasoning. They're blind. They can't comprehend it, but you that are children of light comprehend the height, the depth and the width and the length of this great wonderful light. So God subjected the creature in hope while the light was there, as to the illumination that they would partake of the tree of life. And with that by-pass all of it just like when they were brought out of Egypt they could have gone straight into Canaan, but because of mumbling and grumbling and afraid of the giants and all of these kind of things, they had to wander forty years through the wilderness before they ever got to Canaan, until the whole generation of them died and the children were raised up. So then, I said this to bring a little thought to my close here, and that is, knowing that Satan is about served his purpose, then he's at the end. Which means the world is at an end and the children are lead as far as they can go. Having perfected all things in the natural it represents that all things in the spirit has been perfected because our educational side of it, from point A to point B is the reflection side of it, because we think we understand naturally, and the types and the shadows, God veiling Himself in the darkness of the intellectual reflection, Him being the light, when the nucleus is split then comes the power. When the egg is broken then comes the chick. When that shadow is taken away, as to the cloud, then comes the light. And so then, this great light to keep from destroying us, as to within us, to bring us back and reinstate us is a little at a time as a negative, the light flashed on it, withdrawing from the garden, going into darkness and being in the darkness, as to that blood that was over the tabernacle, the little red light, going through the spiritual, or the chemical change, to come out on the other side, as to a positive, as to what Adam was a figure of, or what God intended us to be. And here we are through Calvary, through the works of Calvary and we are altogether perfect, altogether pure, altogether finished. Complete in Him, perfected forever, and here we are in heaven and we made it. We made it; we made it. Let give Him a hand. All by His foreknowledge. All by His works. All that He hath done, and all we did was believe it and the preachers preached it to us to perfect our faith. To make known to us as to that of the New Testament of His blood. See, and now the world is at an end. And now everything being perfected in the natural it indicates that all things are now finished in the spiritual. And we're right at the threshold of going in, and everything is just right. Are you ready for the Bridegroom to come. Everything is just right. So when they did not partake of the tree of life then they partook of the other. And from that the wilderness wandering, they have to find the performance. And this is the sorrow, as I told... (Begin tape two, side one.).... beautiful. He is so everywhere and He wants all the people. As the sunlight wants the little flowers to bloom and blossom, to nourish the little birds, to keep everything in tact, to keep every warm to bring forth the beautiful resurrection of the spring time, yet there has to be a harvest of these great things. Because the parasites are eating it up and there has to be a time when the cold will come to kill them out to get them off of these things lest they destroy the fruit. And much we could say about that. And then after that the springtime will come back and there will be another resurrection. And this time the things, as to the growth, won't be full of parasites to eat it up, and it will be over in the millennium a full blossom. Everything will be so beautiful. The cattle and everything. The cattle will be like a sheen of oil that you've poured on their fur and on their hides, because they will be so beautiful. There is nothing that will harm in all My holy mountain. Everything will be beautiful, the roses, the springtime. There won't ever be a wintertime again. See, and God who loves us, and God who has made us and give us these things in the garden, as Adam and Eve, and every thing that pertained unto life, and all the jubilance and joy and all of the blessings. He has given us all these wonderful things through grace and through His love. Though man fell from it God gave it to him again through grace. And the parasites had to partake of it so God could freely the inner spiritual being from that carcass, or that which is subjected to vanity. And through the subjection of the outer the inner has learned and matured and the babe is about to be born. Everything is just right as to the catching up to the throne, and in the spiritual world it has already happened, as to the sons of God, and we're already in heaven. But as to the sight, as to the world looking for the opening of the matrix, as to that which took place at Calvary, the manifestation of Calvary coming back to us at this time, as to the Jews, the four eighty-three, the seven, and all of this closing up, as to the door closing, then at this time the child is going to be seen just before this thing happened, as the to the seven back to the four eighty-three. I'd have to comment on that to explain it. But man did not choose the right way and because of that he's been in a wilderness wandering, and God has been trying His best to tell him of His love. Satan wanting to hold that body so the devils could say out of the dry places, so he could stay out of darkness,. so he could keep his kingdom, he has perverted man's mind. He has perverted through preaching. He has perverted through them and their trying to study, through books, through all kind of things, and constantly beating at their minds to tell them all of these things to throw them to and fro, to keep the children of God under a great suppression. To keep them from having a perfect stabilized faith to where they can be translated, or be about their Father's business in such a great exuberance. And while He's doing this He telling the Charismatics, and all the others that won't live right and won't do right, God is good, God is everything for you. God is prosperity. God is blessing. God wants you to have it all. To keep them going so that he can get the blessings that is through the blood on the Seat of Atonement, and he can do it at this time, because it is true that the grace of God is given to all at this particular time. The rain on the just and the unjust; on the tare and the wheat. So he is taking full advantage and he is just tearing the children of God up, keeping the oppressed, keeping them in sickness, all of these things when the joy and the jubilance and this wonderful thing was given to them and God is pleading and begging, but because of the perversion of their minds they run for the things of the world thinking that the devil has given them to them and this is the sadness of it. Let's stand together. Let's stand together. I kind of hurried along when I need to explain more there. I needed to take my time a little more, but kind of in a compact way getting just a little of it in your minds, or on tape, to where you can think a little better, see a little better, and understand how great and mighty this God is that loves you. He's never lost a battle. And he's got everything well under control and you are perfectly safe. Nothing can touch you. Nothing can overthrow you. Nothing can separate you from the love of God. Though Satan torments. Though this old carnal mind that is enmity to God, Satanic, this thing is always torturing, aggravating you; yet Jesus said, Father, the testimony is: I have not lost a one of them. Satan didn't get a one of them, but every plant that my Heavenly Father has not planted shall be plucked up. If you are planted by the Heavenly Father Satan cannot pluck you out of My hand. No one can overthrow you. Fear not, Jesus said, little flock, it is thy Father's good pleasure to smile on you and to love you and to give you the Kingdom. Which means everything in Christ. He was the fullness of God (?) to you and I. So let's not fret, let's not cry. Let's not let the devil kick us around. Let's not be of a doubtful mind, but let's be firm, in the affirmative, all the way, that God, with the things of God, with the mind of Christ. Letting this mind be in you that was also in Christ Jesus, that mind was in the affirmative. It was never afraid of the devil. It was always bold. It said, Father, I know that you hear me always. Why shouldn't He hear me always if He is the same yesterday, today, and forever and I am the body of the Lord Jesus? Why shouldn't I come boldly before the throne of Grace if He's taken away all of my sins and I am without spot, wrinkle or blemish? That's the way Jesus was. Why shouldn't I hear this? Don't I have the right? Why shouldn't I believe this? If I believe this then I take on the faith of Christ. When I take on the faith of Christ that means that nothing can bother me. I'm translated into the Kingdom. All things are mine, and say, thus and thus, don't doubt, that's the way it will be. And the devil can't even touch us. Don't that make you feel good? It does, those that are the candidates for this. No man can receive it except it be given him of God. But there are those that it has been given to. And it's a little flock, but you that have been given this how great, how mighty, how wonderful it is to be a Christian, and to be the body of the Lord Jesus. All right. Let's sing a little chorus together, can we? I've held you just a little longer than I intended to, just a few thoughts to kind of help you find your way because we're living in a cunning crafty day of the subtleness of Lucifer, and of his brain and brilliance, as to scholars and all of these things that are really fuddled up in their minds, but they can be so crossed. They get you, as to cross examining you, like a lawyer, until you are so frustrated you think, Well, I don't know nothing. I can't say nothing. They get you so bound up, you know, but don't worry. It's all all right. Okay, let's sing this one. (Singing) Are you glad there is. (Singing) The altars are open. (Singing) Sing that with me. (Singing) One more time. (Singing) One more time. (Singing) Well, let's sing another little chorus and after this we'll close. The altars are open if you'd like to come. And if you don't feel to come, that's fine. I trust that everything is well with you. That's the main thing, but the thrust is to go into all the world and preach the gospel to every creature, and in preaching the gospel it's just a simple little thing like the average minister will take, as to repent of your sins and to pray for the sick and to be baptized and these kind of things, and then it comes to the church and the change of the church and the revelation, and the mind of God that has to be put into the body of the Lord Jesus Christ, as to the translation of the church, and to bring the church across the Jordan, as to get rid of the intellect, as to their own human reasoning. You know, human beings place all of the emphasis on a human being. They are, in their minds, oriented in such a way that all they see is a human form. Everything as a human being. It's human leaders. It's human this and human that, and whatever, not realizing that that is nothing but particles of dust, and that that doesn't have anything to do with it. That it wasn't the human being. It was the illumination, and the human being went right back to the dust, as from the dust thou art, Jesus said, to the dust thou shalt return. But I didn't come from the dust. I'm not little particles. I am of the Spirit. I am a spiritual being. I was made a spiritual being, even through the flesh, as for you to see. And there are people that are of the spirit world, and belong in the spirit world that place no emphasis on the flesh, whatsoever. And their conviction of the flesh is that no matter what it looks like, whoever it is, it doesn't matter, as to them from their head down to their feet that they profiteth nothing. That the flesh profiteth nothing. And Paul looked at them in such a way, said, O wretched, O wretched man that I am flesh, nothing, he said. Less than nothing. I am less than nothing, and God destroyed it all at Calvary, and when Jesus speaks of it, He speaks also of the flesh profiting nothing. The flesh is nothing. And so then, see, He came to do away with the flesh, which is the old animal part, which is the old beast part, which is the old rejected part, which is the old intellectual part, which is the old corruptive part, which is that which is in bondage to the beggarly elements of the world by the human senses, as to the creature, the animal part being subjected to vanity. That is to say, ye are the creature. Though the creature itself shall be delivered from the evil that it is in to the glorious liberties of the sons of God. But as of now it is the creature, and as of the foreknowledge of God, in which you are by faith. Not walking by sight, but by faith. Not looking on those things that are seen, but those things that are not seen, and calling those things that are not by faith, as though they are, because in the origin, as to God in the act of creation, that's the way it was before the fall, and we're going back to the original, going back to the beginning, and when Jesus preached and they said, thus and thus, He said, But it was not so in the beginning. So then, this is the way that it is, all the problems, it's not so in the beginning. So the flesh profiteth nothing. Let's sing another little chorus. (Singing) Have you anchored your soul? (Singing) Are you at rest? (Singing) Let's lift our hands up together. Let's close our eyes. I appreciate your attention tonight. Do you love the Lord tonight? Are you ready for the Bridegroom to come tonight? Is everything well with you? Let's sing this song together. Lift your hands and close your eyes and let's sing together. (Singing) Let's sing this little chorus. (Singing) Can you sing it one more time. (Singing) I think I'll get Richard the Jew to come and dismiss us. (Singing) Can you just lift your hand and close your eyes tonight? (Singing)

By Rev. George Leon Pike Sr.

Founder and first President of Jesus Christs Eternal Kingdom of Abundant Life, Inc.

Holiness Unto The Lord