The Change

I don't know exactly what we'll say when we get up here because it depends on your hunger and thirst and as to how you can comprehend. Remember, this light is shining in darkness and the darkness cannot comprehend it. The Bible said, And the light shined in darkness and the darkness could not comprehend it. It spoke of the end time and it said that gross darkness, which is intellectual diplomacy, will cover the people and human reasoning will cover the people. It's the spirit of Satan, which is the powers of darkness and there will be a real educational ever learning and never coming to the knowledge of the truth, or the truth knowledge. And this is to happen in the end time. And then about that time it said, And great light sprang up to the people. To them that sat in the regions of the shadow of death great light has sprang up to them. And here we are in the end time and this light, as it did when Jesus came after Calvary, has suddenly sprang up to us and people who are intellectual are not able to comprehend it. They cannot comprehend the heights, the depths, the width and the length because they do not have the mind of Christ. But if they had the mind of Christ then they could, with all saints, comprehend the heights, the depths, the width and the length of this great wonderful act of His majesty, The King. The King of kings. So then, as we get into this, as to give a description, we go into one heaven and we talk to you and it depends on who you are and what you are, as to whatever you can comprehend as to your ability to excel in the glories of God. And then if we talk and you comprehend right then we get into a second heaven. And then if you understand, as to believe and concentrate then we excel into a third heaven. And as Paul said, we desire to present you body, soul and spirit. See? There are people that dwell in the first heaven. There are people that dwell in the second heaven. There are people that dwell in the third heaven. And this is why that you have so much religious conflict, as to meeting somebody. You'll meet somebody and you'll say, Well, we just don't come together somehow or another. Somehow I just don't fit with that person. Well, that's because like a child of about fourteen years old, or fifteen years old relates to a child of about fourteen years old or fifteen years old. And a child about two years old, or three years old will relate to a child of about two or three years old. And somebody about thirty-five years old will relate to somebody about thirty-five years old. Or somebody fifty years old, who has been seasoned in knowledge and understand and learned many things, they don't fit too well with a thirty-five year old one, because a thirty-five years person is still in a lower grade and they've not developed. And though they think they, at every age, understand, in that man's way are right in his own eyes, yet at fifty years old, you know, they're still in excelling. And as it is when a person gets to be a real scientist and they spend their lives, like as with Einstein, they can't really converse with the average person because the average person offers nothing of interest to them, as to their spirit satisfaction. And so then, they have to find another scientist that they can exchange conversations with and discuss things, as to that which they are familiar with and that which their lives relates to. So, like a religious person wants to discuss things with a religious person, a person that hunts with a hunter, a person that fishes with a fisher, and whatever they're wanting to excel in, as to whatever their goal is in life, whether it's sports, or whatever, running or racing or jumping hurdles, or whatever, you know. And some people as to fashions and frolics and some people as to dignitaries, and politics. Whatever it might be, you know, you relate to that according to your abilities to the relations. So, first heaven, second heaven, third heaven. It would take quite a bit of teaching and quite a bit of talking to be able to go into these things. And yet at times we try to drop just a few little things here and there, as to signal you in that direction, or something that you can discover that you might move on in that direction if you are of that caliber. You know, you go fishing and if you want to catch catfish I believe it's__ Is it grub worms? Is it? Just stick some grub worms on there and you can just catch cats. And then if you're going to catch trout you need to use something outside of a grub worm. It's some kind of a lure that's fascinating to them. And that's the way that you catch them. And so then Jesus said, making you fishers of men, we come out to fish and when we come out to fish if we are a real fisherman then we know what kind of fish we're fishing for that day so we know what kind of a lure we have to use that day to get our catch. And, as I say, there are within the waters and within the ocean species that range from, I don't know, in the waters little tiny fellows on up to whales, perhaps that weigh ninety-two to a hundred tons. So it depends on what you are fishing for. Some people have, in the past and still do, they do fishing for whales and they have to deal with an object of about ninety-two to a hundred tons. And like I use to, I'd go fishing with my little straight pin for crawfish. And I was just as exited as somebody that had caught a whale. But when I got older I learned to fish for some different things. And I'm still today a fisher of men. I still hunt and fish today but I hunt for souls and I fish for men. I found out that there is more in this. And some of them get real perturbed with me when I say something about it. But, nevertheless, it's like I ask one today, I said, Tell me, when you go fishing is that the mind of God? or would that be the mind of man? Or when you go hunting would that be the mind of man? Or would that be the mind of God? Or when you go to the races, or when you go to eating and drinking and buying and selling and laughing and talking and joking and all these other things, what would that be? The Bible said to bring every thought into subjection to the obedience of Jesus Christ. When you have a temper is that the mind of man, or the mind of God? See? That means that some are in the first heaven, some are in the second heaven and some are in the third heaven. Some go on to a full reward. So, it just depends. Whatever your mind is occupied with, as through life, you know. You've got a life to live. I've got a life to live. All of us have a life to live. We're going to live it. That spirit on the inside of that body is going to do it's thing, as we say, through life. It's going to live it's life. And then when everything is over, and like the apple, as everything begins to wither up, after that then the life is departed. It's gone and it's hid within the, we call it the seed or the stone. So then, that life is caught away. If it is the world on the inside of you then that life of your outer man has been pulled in by Satan and pulled in by the demon powers and it has sapped every bit of it. And as it is hid within the stone of the world the inside, which is a stone or a seed of corruption in which the worm is, then that means there will be no transplanting and no reproduction. But on the inside, if the seed is the Kingdom of God, or Christ within you the hope of glory and angelic beings are ministering to you and this life is being pulled out of your being, as to everything you do (Paul said keeping under that body) you give it God, as to the glory on the inside of that body, then all that goes into the stone and the angelic beings that minister to you as they've taken from the budding of your life and the flower of your life and they have turned that honey into the Queens hives, as we say. They've brought it in and they've stored it in there. And, of course, it's fascinating about the little bees and maybe one night we'll bring out something on the little bees. But, nevertheless, we find that in this, in this the stone is full of life and the stone is healthy. And at the transplanting it will be carried to another field, even the fields of glory and be planted and he'll blossom again and the resurrection will come again. This time you will be a tree of God that's full of sap, bright and brilliant with the fruits of the spirit to be eternally young, to be eternally rich, to be eternally filled with the glory and knowledge of God and to live on eternally without any interruptions from anything that you've even known in this life. So, it just depends on who you are, what you are, where you come from, where you're going and as to what you are predestinated to be, as to your fore-ordination in God, as to what He has seen of you looking down through the telescope of time in that all of His works are known unto Him from the beginning. So, we come here and we talk to you on whatever level we can. If it's milk we give that to you. If it's meat we give that to you, or whatever it is. We try to give to you whatever is necessary for your growth and your development that you might grow up into the full measure of that eternal being, or that God that you're predestined to be. So, some will get it on one level and some will get it on another level and there are men like Bush. He is the president of the Untied States. And then there are organizations that are considered as to be of less importance and there are presidents of those less organizations. But still they are presidents and they are preeminent among their group, as to what it is. But then Mr. Bush is at the tassel of the corn, as we say. And so it is, you've got your thing and whatever you're going that's what is important to you. There are men that work, like Chris that came over here. He wanted to learn something. He came here with an open heart out of the Philippines and he wanted to learn something. He didn't come collecting coins and he didn't come for the benefit of getting money. He came to get understanding as to take to his people and to get this wonderful revelation that he might relate to it, in that he had been exposed to it when we were in our crusade there. And he came over here and he came to get this that he might take back to his people this wonderful thing of God. And he told me, he said, Brother Pike__ He named some of the things we had said like Christians not dying, and different things, and I could tell that he really genuinely got in them. And he cried and he was so grateful to take this back to his people. And it was really something because that same night, I believe it was, that our brother came down and was so exuberant and so anointed and that night, the same night, I believe it was, that Mike Angel, the one that we had given the trumpet to that we had received from Brother Fountain, very allegorically. He came and gave his heart to the Lord. He may be here tonight, I don't know. I can't tell because of the blindness of the lights here. But I said that to say this. About the same night, I believe it was, that Brother Dwight gave his trumpet to Chris, someone told me. Is that right? The Bible speaks of lifting up the voice like a trumpet and the trump of God, and we spoke of those two trumpets, as to what they have to do with and the name of Chris, or Christ, and of the name of Mike Angel. And we could say quite a number of things on that. That same night Danny, Mike and a number of other boys that came up here to church and prayed practically all night. So, God is doing something great. We just kind of speak a little bit like this and mention these things, not really going into the revelation, which is so beautiful, but to bring those things to you that you might think on them that God may speak to you. And the Bible said the Holy Ghost will guide you into all truth and all righteousness. He'll give you these wonderful things and bring to your remembrance whatsoever I've taught you. And for them that are willing to listen, or to come into something, we try our best to break it down and give it to them. Some missionaries come over to collect coins. They ride a little circuit to go to your church and that church and they're like a chameleon. Every one they go to they've got money on their mind and they'll get in with them and they'll humble themselves and be very sly and cunning to a humility, (As the Bible says, Satan humbleth himself.) to get their cause and they've got their minds on their country and being big and preeminent in the eyes of the people over there, doing something big, you know. Not realizing God is going to feed them to the worms at the end of the way. so they're trying to shrewdly slip in and collect and get everything working together in their behalf and make themselves a name and reputation and whatever. Which is Satan and Satanic. And they really don't give nothing to the poor nor to the needy, or whatever. It takes all they've got to go their thing with. But Jesus, who humbled himself, becoming humble as a servant even until death, being our example, washing the feet of the disciples and these kind of things, saying that He did not come to get somebody to minister unto Him but He was willing to come and minister unto them and to give unto them of His body and of His life and of His time. So then, this is the difference between people. And a lot of times people will say, Well, I don't believe what you said is necessary to go to heaven. I don't believe I have to do that. I don't believe I have to do this. They come to me and say, Well, what about it? I say, Well, go on Balaam. Do whatever you want you want to do. The Lord tried hard to reason with Balaam and when He couldn't He said, Sure, go on. Go on. He had his mind on money. Let me go, Lord. Let me go, Lord, they'll make me rich. Sure, Balaam, He said, go on. Go on. And after awhile He'll quit wrestling with you and He'll say go on. And you'll feel real good about it and like a woman that said one time, she was getting married. This was her second, third marriage, whatever it was, and she said that she was going to get married. She didn't feel bad about it at all. She felt real good about it so she just went on and married. She wanted to know what I thought about it, or we thought about it, you know. Sure, go on, do whatever you want to do. Like Brother Branham said, just go on and stay like you are. But I said that to say this. There is a right way and there is a wrong way and I want to go the right way. And there are people that are wealthy. They have fine little homes and cars and automobiles and they are at comfort. They have a convenience but they are not equal to those that have millions of dollars. That's on another level. Neither do they have the excitement, as to the comforts and convenience and the protections of life. And then there are they that are on the scale of billionaires, you know, and a millionaire doesn't excel as to the level of the billionaire. And so it is, it's like in the days of David when he had some men that these were great mighty warriors that the Bible said they did not excel unto those that were farther up the line in his army. And he had two or three classes of them and one excelled the other class but not to reach the other class. And so it is with God today. There are children of God, there are sons of God and the Bible even speaks of the sons going forth to marry the church even as Christ taketh to Himself a wife. So there's a lot to be understood, and of the bridegroom, of the bride, children of the bride chamber of them that are friends to the bridegroom. Again we say there is so much to say. I want to read just a little bit in chapter twenty-two. We've read this before. "And Jesus answered and spake unto them again by parables, and said, The kingdom of heaven is like unto a certain king, which made a marriage for his son." He always had to speak in parables because if He had spoken directly they would have crucified Him before His time. "And sent forth his servants to call them that were bidden to the wedding: and they would not come. Again, he sent forth other servants, saying, Tell them which are bidden, Behold I have prepared my dinner; my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of it, and went their ways, one to his farm, another to his merchandise: And the remnant took his servants, and entreated them spitefully, and slew them. But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. Go ye therefore unto the highways, and as many as ye shall find, bid to the marriage. So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment on: And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. For many are called, but few are chosen." All right. Think on this tonight as we speak to you just a little bit. I don't know how much revelation we'll bring, or whatever. From time to time I don't ever know that. It just depends on your hunger and your thirst because God is the one that feeds you. The Bible said it shall not be you speaking but the Heavenly Father and as I communicate with you as a man I try to find your spirit. I try to get your attention so that you can start drawing within your spirit and the spirit can speak to you. So, here is a wedding. The Bible says that there were men that came to this wedding and these men did not have the wedding garment. And the Bible says that when they came into the presence of God not having the wedding garment, He said to them, How is it, friend, that you came in here without the garment? Remember Jesus said to Judas, Friend. And here we find His saying, Friend, how is it that you came in here without the wedding garment? And the Bible said that He commanded those that were with Him to bind them hand and feet and to cast them into the outer darkness. And so there shall be weeping and wailing and gnashing of teeth. When I preach a message, people come to this church, this is the wedding supper of the Lord. This is the evening time. This is your feast of charity. We're breaking the bread of God to you and we're giving to you of His broken body and we're giving to you to drink of His blood, as to this that you have no life in you if you're not partakers of this light. For Jesus told them there in His day; He said, And when your forefathers, who died in the wilderness, ate of that manna He said, I was the one that gave them that manna. He said Moses did not give them that manna; I gave them that manna. And then when it was brought right down to it He said, my body is meat indeed and my blood is drink indeed. Unless you eat of my flesh and drink of my blood you have no life in you. And so then, we again think, What does He mean. Here we find the Lord Jesus Christ, as a human body saying to eat My flesh and drink My blood and seventy men walked off and left Him because He sounded like a cannibal to them. And so then He was simply saying, I am the Word made flesh and My flesh is the bread of God. I am the bread of life. I am the words of life. Unless you eat of this, as to your spiritual appetite, unless you hunger and thirst after Me, as to the spiritual drink then you don't have any life in you, that your spiritual man doesn't eat. And your spiritual man doesn't drink. And like it was when they came to Jesus and they said, Have any man given Him food to eat? No. He said, I have food to eat that you know not of. To him that overcometh, He says, I will give to Him to eat of the hidden manna. And He said, I have food to eat that you know not of. My food is to do the will of Him that sent me and to finish His work. And so then, we realize that there is an heavenly food and that there is an earthly food and there is an heavenly drink and there is an earthly drink. And there is an heavenly man and there is an earthly man and that this earthly man seeks after earthly things and he minds earthly things. That is to say, his mind is earthly. His thoughts are earthly. And then there is the heavenly man that minds heavenly thing, which means his mind is Christ like and his mind is on heavenly, or spiritual things. And he walks within the mind of Christ, or in the spirit of Christ and all of his hunger and thirst is quenched by the wonderful things of God. Like Moses in that day. Moses eighty days without food there on the mountain but he still was in strength, he still was in power. His eyesight had not waxed dim. The natural sources of his body wasn't abated. He had not come to an aging of body to where he would die because he had stayed in the presence of God. And so then, when the Lord took him he had to take him away and later you find him in glory with Elijah and Jesus there on the Mount of Transfiguration. All right. So then, we see that there is a spiritual life. There is a spiritual eating. There is a spiritual rejoicing. The Bible said Jesus rejoiced in spirit. And then there is the natural emotional type thing that's outside and sometimes spiritually your cup runs over and you get emotional outside. You get swallowed up by that wonderful thing of God. But, see? The main thing that we're working toward and the main thing that we're trying to do is to bring you to the knowledge of the Lord Jesus Christ. That's the important thing, is that when you are born again of the spirit of God then you are a little babe. And Paul said, I travail until Christ be formed within you. So then, we are, through the mind of God, trying to bring to you the wonderful things of God because we are a parent in the church. And the Bible speaks of parents in the church, that the parents lay up for the children. And the Bible says concerning the parents that, as Paul says, I have begotten you as a father in the gospel. Now, he said, you might have ten thousand instructors, but I have begotten you as a parent. So then, we have all kind of preachers preaching to us but some people have begotten us to God in the spirit and they are our spiritual parents. And as Paul said, I am jealous over you with a godly jealousy. I have espoused you to one, even as a virgin. I'd like to present you so to Christ. See? as to complete, body, soul and spirit. And we're trying to do that. We're trying our very best to bring you into something that you can understand. And when we preach these things to you, you are to grow as dear children, desiring even the milk of the Word if you haven't come to the age of meat. And you're to grow in the grace and in the knowledge of the Lord Jesus Christ. And we're trying to bring you up, to watch over you, as Jesus said, If you love me feed My lambs. And we're trying to be tender like a mother, just tender. The Bible said that the shepherd, or the minister, should be gentle and patient and apt to teach. And the devil will bring every kind of affliction, every kind of oppression, every kind of thing that he can upon that minister to cause them to be in a conglomeration financially, or whatever it might be, to hinder him with people. Like here in the United States people hinder me. People in the foreign lands hinder me and he's constantly, from around the world bringing these things to cause the minister to be in a predicament to where he cannot be patient and gentle and that he be restless and he be wild. And I've all these things, see? So, then it was like Jesus when they kept on pressing Him until finally He just took a whip, went in there and he popped the whip and he turned the tables over and just run the whole bunch of them out of the sanctuary and said, As it is written, My Father's house shall be called the house of prayer and you've made it a den of thieves and a place of money changing. So, it can very well be said today that the house of God has been turned into a cage of every unclean and hateful bird, as the revelation says. And that it is a den of thieves, in that Satan is a thief and a robber and he lives within the human bodies that come into the church. And their only thoughts are to be some celebrity, or to be some gossiper, or trouble maker or to have money or some kind of business, or to be sociable, or that is, in the world of society. And just to have a ministry for fame and popularity and just to gather coins. Just to gather money. So then, it's a place of money changers. They could care less about your growth. In the first place they don't have anything to give you, other than tell you some kind of Bible story. They've not given themselves to fasting and prayer and studying and searching and hungering and thirsting after the things of God to where they even have anything to give you to begin with. And so that's why it's like that, see? And they could care less about your financial status. They could care less about your spiritual status. They could care less about your health, or whatever, and just as quick as a little pressure comes, or the wolf comes that hireling will flee and he's gone somewhere else to collect some more coins. But the man of God that is a real genuine shepherd, he cares for you like a real father of children. You are his children and he cares for you. And, of course, we're the Heavenly Father's children. And in that we're children we're heirs and joint heirs with the Lord Jesus Christ. So then, He careth for us. Casting all of our cares upon Him, for the Bible said that He careth for us. And so then, we are, as a father in the gospel, jealous over you to the extent that we don't want your mind polluted. And we don't want someone, as the serpent, to turn your mind away from the simplicity of the gospel through an intellectual philosopher so we tell you to avoid fain jinglings and old wives fables. And people that are speaking, as to that after the flesh, having the things of the world in mind. And they have eyes filled with adultery and lust and they cannot cease from the sins of this world, beguiling unstable souls that they might not be anchored in the wonderful truth, and in that it is the present day truth of Almighty God. So we see here, as it was, these men they came in. They are spots and blemishes. They got into the wedding. That is, they were there when Brother Taylor preached and Brother Pike preached and when the others preached, in that it was not them speaking but the Heavenly Father speaking. It was His supper and they came in. And here He says to them, Have you been baptized in the name of the Lord Jesus for remission if sin, as we would say? Or, have you been born again? Do you have the spirit of God on the inside of you? Have you put on the Lord Jesus Christ, as to the baptism of the Holy Ghost? Are you the body of the Lord and members in particular? which is the garment of the spirit. Or that wonderful garment that you are suppose to have when you come into the wedding supper? Is this within you the Spirit of Christ? having then put on the body of Christ? in that the Bible said the things of God knoweth no man but the Spirit of God. That is to say, if I have the Spirit of God it will draw to me, as we would say, the atomic particles as that which forms the body. If I have the natural spirit it will draw it to me. If I have the spiritual, as to that which is the Spirit of Christ it will draw those heavenly things of orient to me and those thing of which the heavenly body is composed, that it will be flesh of His flesh and bone of His bone and I will be as Him. So then, as Jesus appeared in glory I will glisten. As He stood there having finished His course, into glory He went standing there with Moses and Elijah and He literally glistened. His raiment glistened as the light and was whiter than any fuller's soap on earth could ever wash it. And there He stood with Moses and Elijah saying, Brother Pike, from the manger not to the cross but from the manger to glory, this is your path to walk and this is your court. From the manger to glory because death is no more. It's gone. You must not go into the path of the cross. You must go by this path to glory because I walked the path to Calvary for you. I go to Calvary. So He stepped down back out of glory, walked around to Calvary and the Bible said was delivered for my offenses and then went through the turbulence of the things of disaster and into the flames of hell and raised up again for my justification...(Begin tape one, side two.) ...henceforth and forever death is gone. The world is gone. Lust is gone. Fear is gone. Sickness is gone. Poverty is gone. Everything is gone and now it is no more you that lives but it's Christ that lives and I have been made your sins and your weaknesses that you might be made My righteousness and my strength in God. And so today we are free from sin. We are free from the old world. So then, Peter said, Ye are the people upon whom the ends of the world have come. So, I look back at Calvary and I say, Brother Taylor, what took place at Calvary? Brother Taylor says, Brother Pike, that was the end of the world. I say, No, Brother Taylor, here is the world all around me. He'd say, No, Brother Pike, you're looking at lying vanities. If you get born again you go into another world and you find out that that world of vanity ended at Calvary and that all that is sickness that's comes to you, as to pain and misery, poverty, as to thoughts of oppression and accusation, as to accuse you, to condemn you, that it is no more, Brother Pike. That that is lying vanities and all those lying vanities are on the other side of Calvary and that you should acknowledge that the world, as Solomon said, is vanity, vanity and vexation of spirit. Jesus cut it off and put it all on the other side of Calvary that it might not vex the spirit. And that you should walk in the spirit, Brother Pike, and not fulfill the desire of the flesh. Because if you're in the spirit you cannot fulfill the desire of the flesh. And in that you are born again your not in this world, you're not in the flesh. And the body of that death is forever gone and here you are walking in the spirit, thinking in the spirit, praying in the spirit, mediating in the spirit. You're conversation is in the spirit, or in Heaven where you're treasures are. See? And you're laying up treasures in heaven, for wherever a man's treasures are is his heart will be there. Many of you continually lay up treasures in the earth. All you do is buy, sell, promote your body and you face and everything else, your name, because all that you love and care for is in this world and you don't have another world. See? So then, what really genuinely happened back there at Calvary? What happened? It was the end of the world. There is no more world. There is no more Satan. There is no more sickness. There is no more poverty. There is no more unbelief for the children of God because we're on this side of Calvary. We've had a Calvary. We've had an experience. We went to the altar we laid down the flesh. We passed over. As that with Shepherd, we passed through the door. See? And here we are free from those things. Someone would say, Well, I still hurt. Lying vanities. I still die. Lying vanities. I still have poverty. Lying vanities. I still have fears and frustrations and anxiety and problems. Lying vanities. And the Bible said because you observe those lying vanities you forsake your own mercy because those lying vanities were cut off. Those things were cut off. All those things are on the other side of Calvary and the Lord has said to you, I have given you all things that pertain unto life whether it's finance, health, whether it's rest, whether it's peace of mind, whether it's strength, whether it's an eternal existence. I have caused you to pass from death unto life and there is no death over here. I have chosen out of the world and I've chosen you out of the flesh. You are My chosen and you are now in me. In Christ, as to the fullness of time that God might gather all things in heaven and in earth into the body of the Lord Jesus. As the worm that was in the body of Job, so the Lord coming in the image of sin caught the worms, as we would say. When we speak of Jacob, Thy worm, or hell, where the worm dieth not and the fire is not quenched, or the demon spirits, speaking of the dragon, the snake or the worm, and as they latched on to his body. As to say God moving away and light moving away and these demons close in on the body. Jesus latched onto them and took them down into the flames of hell. He took them out of existence for you and I and He said, I beheld Satan as lightning fall from Heaven and Satan was cast out as He said, Father it is finished. And today you and I are in glory. And today you and I are in Heaven. In my spirit today I am in the third heaven. In my body I am dead and buried. It's gone. It's no more of that body as the church. I am in the body in the second heaven and in the second heaven there is the devil, there is the war. There is all of these things of lying vanities. There is a demon spirit that's been rejected of God and they're clawing and eating at me just like they're clawing and eating at you, but I don't see those. I don't fellowship those. I keep my shield of faith around me and those things cut out. Because it's in that second realm and it's in that second heaven that Satan is there until the time of the acknowledgment of the expulsion and what Jesus did at Calvary. So then, as the healing that is in Calvary it is effective when you believe it. As to your day so is it as to the expulsion. As to come to a knowledge of a thing, as to know a thing, as to know a thing in your world, as to your thoughts in your mind, as to think, that's the way that you are. Whether in this world of thought or that world of thought, in this mind or another mind. As I say to you, those three minds, as to those three powers, as to those three places. So then, Satan is that second heaven. Just like when Jesus went up from here, being earthly, as to His manifested image He went up to that heaven place. When He went up to that heavenly place He crossed the domains of Satan. When He crossed it He plowed through and left a door, a place for those to go through to get up yonder. As the angels that came down from Heaven that heard the prayers of Daniel in the lower dimension. As they came down from the higher dimension they ran into this dimension, into that heaven, that second heaven and they had to go back and get more angelic beings that would come down and fight their way through that place to get down to Daniel. And it was said, when they got to Daniel said, We would have come sooner, Daniel. We heard you the first time that you called. But said, We had to go back and get help because the Prince of Persia warred against us. And I brought out that as concerning the Prince of Persia and what Daniel saying. Now. Daniel also saw the revelation but he saw it within the veil. We speak of the veil as that of Moses, of that of Brother Branham. Brother Branham, in his day, was a repeat. It was a typical repeat of that which was back there, in that the law and the prophets were until John and these things happened and here in the end of the world God brought it back again like the end of the law and the prophets to give you another type, as saying to Brother Branham when he was baptizing in the Ohio River that as John forerun the first coming, you'll forerun the second, to bring it back once again to get the setting as it was in that day. And so then, here in the same setting, as to this day, there he was as Moses, because being symbolic of Jesus in his day, having kept himself clean and being a symbol of the Lord Jesus in his day, you've got to remember that Jesus was on the other side of Calvary. This is something you've got to remember, that Jesus was not on this side of Calvary. Jesus was on the other side of Calvary and Jesus was a fleshly body and there was no this side of Calvary until Jesus went to Calvary and then the veil was rent in twain as He'd made in Himself twain, or two, which means Lord and Christ. He had to separate the body from the spirit and He had to leave the body on this side of Calvary and take the spirit over to this side of Calvary. So it was with Brother Branham. At the rending the veil, the splitting open of the head and the different things that we spoke of, as pre to the wreck, as Brother Branham deceased. Then they took that little body, they put it out there in the tomb. And we spoke to you concerning the cornerstone that we have a picture of where Brother Branham laid the cornerstone of the Tabernacle. He put something on the inside of it and we spoke to you about it, that there was nothing in there when they broke into that after His death. Which means that the cornerstone of this move of God, as to the spiritual things, Brother Branham was laid away in the dust and the revelation left Brother Branham, as to the spirit going back to God Who gave it and here lay Brother Branham, as to the little image of dust. And going through this then we see that the eyes of the people were on Brother Branham and that these quotes that came out from Brother Branham was not quotes that Brother Branham had given them. Brother Branham had a revelation and preached the gospel of Christ. He, this great Christ, within the body of Brother Branham speaking through this mask, as he called it, or speaking through this image, and they were looking at the image and looking at the veil, as to the mask, as to the body. Just exactly as they had done in the days of Moses when God appeared with Moses and the illumination came and Moses had to put a veil over his face because God had made Moses God to the people. Therefore the veil over his face, symbolically, spoke of the coming of the body of the Lord Jesus where the fullness of the light, which was God the understanding of this great revelation, was on the inside and this great wonderful light that had spoken the world into existence and upholds all things, it would come out in it's fullness, dimensionally speaking, as to one, two, three, four, five, six, seven as it came down through the church ages as to the rent veil. The Bible said He hath brought forth a more sure way word of prophecy and at this time the true light shined. And now, not the light, as to the veil of Moses, as to the lesser light, them not being able to see end of that light, but now the veil is abolished. And now the veil is rent in twain and now the law and the quotes are on this side and the Christ is on this side. So then, that is to say that Moses, the lesser light, that light had no glory, as to that which is now, even the light of the world, which so excels, as a candle light swallowed up by a fluorescent light. So then, we have seen this light get brighter and brighter as time came on, and we're still moving into this light. And it's still unveiling unto us. Though it unveiled at Calvary it is unveiling to us because it has just come time for our generation and our Calvary. And so then the Lord let's a repeat come back in the life of Brother Branham to show that side of Calvary as Jesus and the smiting of that side of Calvary. And the reason for that is he came forth as a great mighty warrior as Jesus did. Great mighty things happened. And then, as it was when they would say, Are you the Messiah? Tell us, are you the Messiah? And Jesus would tell them something they'd say, Tell us plainly; why speak in parables? But Jesus would say, It's not given to them without to know. But He said, Peter, who do you say that I am? He said, You've the Messiah. You're the Christ. See? And He said, It's given you to know the mysteries of God. So then, to them it's not given. They're looking at this through the veil of humanity. See? And they don't know that you're the sons of God. And they know you after the veil, which is your flesh, and they cannot see clearly to the end of this great wonderful thing. So then, that veil is to be abolished and then the true light is to break forth all over the world as that great city whose light is most precious, like a jasper stone, shall come down from glory. Which is the church. Which is Christ, His body and that great all seeing eye, the capstone. So then, looking at these things we see that something is happening. Like on your dollar bill. This thing, annuit coeptis, on the dollar bill and then you see here this little eye as an all seeing eye up at the top of it, which is a pyramid, as to the writing saying, God favors what we're doing, as to the coming of America, establishing America, and as the all seeing eye, as to say that this is the divine all seeing eye. That is to say, of God. See? And so we're built up as a Holy Priesthood as a habitation of praise toward this great monumental capstone that's call the stone of grace that comes crying, grace, grace, grace. And I said that this stone came at Calvary and what it did, it capstoned the great pyramid. Because the pyramid starts with the expulsion of Adam and it comes all the way down, right down to Calvary. So Jesus He comes to capstone the whole thing and here comes the stone crying, Grace, grace, grace. And He moves in to capstone it but there is an interference. There is something that happens because that stone, that great pyramid that's to be capstoned has been built as Babylon back there. And it's been built as a confusion back there. And there's been a promise from God, as to Abraham and the coming of that great stone of promise, as to grace. And that is not grace but that is law. And as to the coming of it, as we see this light projected in Brother Branham and Brother Branham coming. And as he comes, as he begins to come with grace, and crying grace, and God has blessed you and these things are given to you, all of a sudden as he comes as the capstone this great thing that has been a religious move, coming down through there, the first news you know it is smitten, just like that. Why? Because as it was with Jesus, Jesus said to the woman at the well, I am He. And of course, turning away from the Jews He could not go to the Jews like that; they would kill Him. But as to the Gentiles that He might have a bride. See? But as He began to witness, I am He. Always He had said, Not I that doeth the work, as to the flesh, but the Father. But it had to be that they knew that He was the Word made flesh. But being in the image of sin He had to be smitten. And when He said, I am He, then as this God opposed this God, then this God, which is the Christ, picked Him up. Not that there was any opposition as to this God, or that God, but the image of sin that people should see that. And all of a sudden that body became the seed of the serpent. All of a sudden that body became that serpent that Moses lifted up in the wilderness, which symbolized that thing concerning Satan, that God was going to smite that image of sin and make an image of that sin. And as the Bible said concerning the seed of the woman, which had to do with the Christ on the inside lifting up that body, smiting the serpent's head. And he shall bruise the serpents head. And so it was, the Christ bruised the head of that bastard child image, as to the projection, by putting thorns on the head, and the body was mutilated beyond recognition. And so then, it was taken up there as Brother Branham come with a great message. And then it got in to the quotes, as to that side of the law, and then it got in to the serpent seed. And as I said before, then all of a sudden there wasn't nothing but people scattered everywhere with quotes. And they were opposing the spiritual side of it and Brother Branham died to show that the spiritual side of it was gone and the message had left the body, as to their tabernacle. And now here was a bunch of people that were more interested in human passions and that thing, as intermingling with one another as to coming together to union, or whatever it might be. They were more interested in the flesh and that side of life than they were in God and the spiritual things and the revelated side of life. And as it has been with the denominational things, all the days of our life it has been the same. One man starts a great move, another man starts a great move and all of a sudden it becomes denominational. Or, as to the numerical order, and by numerology they stack up and stack up until finally they count the heads, moving right into the mark of the beast and they collect tribute just like the government does, as to how many the IRS can get money out of. And the Lord, to Him that is repulsive because strength does not stand in a numerical order; it stands in faith in God. If it's just one man, like Noah, and he defeats the whole world, and one man, like David, that runs through a troop and leaps over a wall, and one man, like Paul, that puts all of the Jews down and lifts up the banner of God, as to the victorian. So then, we see that Brother Branham coming again like this, Jesus on the other side of Calvary, Brother Branham, as we would say, typically on the other side of Calvary, and then the smiting to do away with the serpent seed. Or to let them know that this thing as turned into a Roman power, as it was in Jesus day, gone into a dark age just as to the ignorance of those people that got away from the light and that the children of the devil had taken over that the great powers of the Catholic move could rule the world until God brought forth a seed called Martin Luther that opposed the thing and brought about a protesting age, or a Protestant Age when he nail the theses there on the door there at Gettysburg. Or, that is, as he called the Council of Worms, a bunch of devils and demons and opposed them in the things that he did. All right. So we see that this has happened. Now, as the veil being rent in twain, as to what the angle referred to to Brother Branham as the third pull, for the second pull is within the veil. And then comes the third pull. So then, we see, as of today, the serpent, the worm, the intellectual has climbed up into the heavens. Has climbed up in to the upper chambers and there Satan, the serpent, is see in Revelation 12, in heaven, in the upper chambers. Or, that is to say, because this capstone came, because this grace was given. In that this grace was given then people today that are sinners still have grace and the rain is on the just and on the unjust. And so they that are unjust get the blessings and God did that to save us while we were yet in our sins without strength to come to Him. When we got the strength and we came to God and we left that realm out there, but the blood is still on the seat of atonement so those people still have medical aids and all of these eatings and drinkings, benefits of buying and selling and laughing and reveling, and all of their parks and entertainments and whatever it might be. See? And so it is the second heaven and Lucifer is the God of this world because this world is the second heaven. He is the God of this world. Remember, God so loved the world that He gave His only begotten Son. So when we say the world it is not the world, as to trees and birds and fishes and human beings that are corrupt, as to God's creation, or that which emanated from God. It is that inward thing of Satan's infiltration, as to the corruption of mankind, and as to the world, as to a system. And so then, the world, if you have the love of the world in you, which is the system, see? the love of the world. What is the love of the world? It is the love of money and the love of fame and popularity, and the love of human relationships and all these things of eating and drinking and buying and selling and glamour and all of these kind of things. If you have the love of the world in you then that is the world in you. And not the Kingdom of Heaven. And the love of God is not in you because you have never been born again. And so those people that are in the world, as we say, have the love of the world. And yet the world of self, as to the earth and the creation of earth belongs to God. God loves it and we love it through God, as to the purity, as to the restoration and the millennium and the day of the great new earth. As to the system of the world, as to love the world today, we don't love it. It is a system. It is a vanity. It is a spiritual blindness and Satan is the god of that world and he is a reflector and his people are reflectors of light and a reflector of life. And after awhile they're going to die. They're going to be gone. There's not going to be any life. Life is going to be at an end. There won't be any healing medicines. Gross darkness will cover the people they'll be completely cut off from light and from life because they are reflectors. Even their god Lucifer is a reflector. He is not a god of light; he is a reflector of light. And so then, there is no works for them to mirror. The works is within the fire that gives the light. And the life is within the fire that gives the life and the mirror reflector it and there is nothing to the mirror. It's just a dead object. And people that are Charismatic and people that are denominational, and people that are ritualistic and people that are in the world of religion, as believers and not born again Christians, as to have the spirit, they are reflectors. They are at Little Bethlehem. They are in every movement of the world. They are in missionaries. They are in preachers, women and men and boys and girls and people all over the world, and they believe and they are very religious. But they are reflectors. They are not a a living organism, as you would say, or a living thing that's like a blaze of fire. They don't have any life in them of Christ. They don't go any works, as of the Lord Jesus. The life of Christ is not made manifest in their mortal genes because they don't have Christ within them. And the Bible says if you have not of His Spirit you are none of His. Their mind is on their flesh. Their mind is of their own understanding and the Bible said they have an unction that's not from God but it's self-will and it's an unction that's from man. And all that they do is of their own ambition and what they will themselves to do, as to build, or have, or the think, or to say, that's what they are. That's their mode of thinking. So then, we who are a light, we are children of God. And when John looked in Revelation 12, as in to the second heaven, he saw this woman there as the church. Which, of course, was Israel there, as to that type and then the church__ He saw this heavy with child about to be delivered and he saw that the devil, the old serpent had climbed up into the upper lintels and it was laying right there, as we say so often, to devour the child. And I say again, the child in that second heaven, as we say, as to the body, because though the purchased possession is the body it's already been purchased by Calvary and we're already free from sin, and free from all of those things of the world, and free from all of those things of the body. And the world ended back there and we are those that dwell in heaven. Yet the body is still there as to the vanities of that body because of the mind and Lucifer is right there waiting to devour. He is laying right there in that second realm. And like I said, It's the old blood life that came down through Adam through the weakness of the flesh, or the woman and that serpent is laying in there and that dragon is laying in there to devour the child. If you'll notice, the man that came over, the Chinese that spoke for us, having to do with that part of it he couldn't do anything but cut people down, cut people down, cut people down. And while he was here he completely devoured the Brother Branham movement, as to those people. And then took a chop or two at me and went on to try to devour the child, if you understand what I'm saying. Now, I'm speaking about the erroneous side of the individual, or the erring side of the individual and not that which was good. So then, when we take a look at it then the dragon is laying there, as I said before, saying to the girl, I want to make a nice prestigious person out of you. You can be a dancer. You can work in the offices. You can be a secretary. Just get rid of your virtues and everything else and he's ready to devour her, to make her a celebrity. And to the man he is saying, you'd make a good football player. You'd make a good basketball player. You need to be some kind of celebrity, or a singer. You need to be in politics or whatever. And that old blood life, that old blood mind of that dragon, that generation of vipers is right there to devour that child and do away with everything spiritual to keep the church in a condition, as to a cage of every devil, as unclean and hateful birds, as an intellectual thing and no spiritual thing about it. So then, it's laying in there. But the Bible said all of a sudden Michael, as to the archangel, as to war, even as we said concerning the trumpets, and whatever, here all of a sudden he rises up and he makes war against the dragon, against Lucifer and against those. And the Bible said that the old dragon curled his tail around a third part of the stars and cast them down to the earth. And he and those were cast out. Why? Because they are wandering stars that are reflectors. As scientist say, made out of nickel and rock, and all they do is reflect. They are not burning fires like the sunlight, as called the DayStar. Whereas, the Bible likens Christ as to this understand and this light within you as to the DayStar. When the DayStar shall dawn in your heart. And He speaks of Calvary as the breaking of the morning saying that in the morning I will hate thine image. And so then, in the morning when he saw Jesus, all of a sudden, as to Christ within Him, it was not. It was as to the image that was sin and He saw the dragon and the bastard child. They called Him a bastard child. He saw that image there and all of a sudden He smote it, just like that, and did away with it because it was the morning and He despised that image. Then He brought in Heaven and no more does He see the bastard child nor His image. We have known Christ after the flesh, as to the image of the bastard child but we know Him no more after that. We know Him as the resurrected One, delivered for our offenses and raised for our justification as going before them in another form. So then, we know Him after the spirit. We don't know each other, as to the bastard child image of that which is born in Adam, wherein all die. We know them after the new birth of that which is a spiritual man, Christ Jesus, even Adam the second man from glory and we are made like the second man that was changed into a quickening spirit. So then, in heaven they are all as angels, which are spirit. In heaven they are all a quickening spirit as to the sons of God. And now beloved you are the sons of God. And what great honor this is. See? You are now the sons of God and though it doth not appear what ye shall be, as to the radiation of your glory, because the body has not yet went through it's change. Job said, I'll wait for my change. Yet you are already, as to the inner man, sealed and Satan cannot touch you, because Christ, the hope of glory, has interwoven Himself in your spirit and it is light. And the darkness that tries to come cannot touch you. Therefore, you are holy in body, spirit and soul. Because the body of that death, as to the error and the stumblings and the staggerings that you make during your lifetime God doesn't see it because it's dead to the body of the Lord Jesus and now your body is holy and that degraded part, that infiltrated part, that darkness, that veil has been taken out of you and it's been taken away. And so then, you are moving on toward your adoption. I say this a lot of times. And I'm going to close in just a few minutes. I can't really get in to these subjects like I'd like to. But, anyway, we see that we're moving on toward the change, as to what we call the redemption of the body. Now, remember, the body can't be born again. Always remember that. The body cannot be born again. Your spirit is what has been born again. And now you're no longer as the body to a living soul, but a quickening spirit. And now you're body must be adopted because it cannot be born again, therefore, it makes war with you. And yet it's not your body. It's the infiltration of your body, because the body is the temple of the Lord and the whole dispute between Satan and God is over the body, as to who the body belongs to. And Satan has infiltrated it and it must be heard. It must be killed out and there must be brought forth, as in the image of that same Christ that was in the Garden, as to Jesus, that Adam the son of God before the sin, as to the weakness of the woman, which is the fallen Adam. That same Adam has come back to Calvary. That same Christ has come back to Calvary. And this is the dispute that we speak of, where Paul spoke of the covering cherubs, of which we cannot, even in His time, speak particular. We brought out about the covering cherubs and here is Adam, and here is Eve, as to the covering cherubs in the garden, that of life as to reproduction. But all of a sudden, rather than as to Adam looking into the face of Adam, as to say Mr. Adam and Mrs. Adam, in that she was his bone and flesh, that she was still Adam. Instead of this covering as to this, all of a sudden he looked into the face of a devil that had gotten into Mrs. Adam and there was a conflict because the woman was in the transgression, as the body showing the fallen church. And there it was Adam, as in that was not in the transgression as to show that second man Adam, or show the son of God, which was Adam in the garden before his fall, the original image in which he was made before he departed from it, as to say the woman departed from her husband, which was her salvation, which was her head. All right. So then, we know that man is the head of the woman and Christ is the head the man and God is the head of Christ. So then, we see when the war comes it comes down to Calvary and He must make in Himself twain, both the bodily image, as to the woman and the weak one, and then the Christ, as to the male, as to the second man Adam, the quickening spirit that was not in the transgression. And so then, when He goes to Calvary He must rend this body in two to separate the body from the spirit, or the Lord from the Christ. He must rend this in two to show that my body is taken away from my spirit (Begin tape two, side one.) and that body of death is now planted in a watery grave in the name of Jesus and my angelic being is now dwelling in heaven, going back to God who gave it. So the Bible said, as to the rending of the veil, as to say His own flesh, making a new way into the holies of holies and the curtain rolls back and that which is left, never seen, as we would say. As to the ark, should you see it, you would die. Now we enter in to look at the ark of the covenant, as to what is called the revealing, as to the Revelation of Jesus Christ, the very mind of Almighty God, as of which that ark was symbolic. So then, we see the great mystery of God for God is a mystery and great is the mystery of godliness. We're steward of the mysteries and we're just seeing a little bit of these mysteries as we go along to try to give a sequence, as to form a continuity between you and Christ. So then, we see this and here comes a battle royal. When He comes down to Calvary then He looks over here and here is His body. See? The Christ looks at His body and God has withdraw from than body and He's looking at the body that's been made an image of sin and been made the serpent and the battle starts. And the battle starts. And all of a sudden, this Christ, we esteem that body smitten of God, in that the preparation of man's heart is from God and He let the Roman powers do it. The Jews being innocent of that God allowed them to be under that curse because they said, Let His blood be upon us. And them being ignorant He protected them until the fullness of the Gentiles come in that He might not require of them what He requires out of us. But here He's looking at this image and the battle is going on and after awhile He smites it. When He smites it then it goes down and Christ wins out. And Satan that's in your body, Jesus being made the image of sin, all of a sudden Satan has to turn a loose of the body and he can't touch the body because that body never was defiled at any time. He never did touch it. Jesus said, He hath no part in Me. And when that body went down then Satan had to turn you a loose. Therefore you are free from your sins, and free from your sickness, and free from the powers of Lucifer because you're not in his world and he's not your god anymore and so down into the earth he went. You've heard me speak of Joseph when the woman, as representing the world, laid hold on Joseph and rent his clothes off and tore loose from that garment and he went down into the dungeon when she tried to defile Joseph. And the world said, Let us make you a king, Jesus. But he tore a loose from that fleshly garment, went down into the heart of the earth, went down to the souls in prison and went down into the fire and paid the price. And the Bible said God suffered not the soul of His Holy One to remain in hell, nor His body to see corruption. So He went down through there and death not being able to hold Him He came back and He arose when the spirit went back to God and the soul went into hell and the body went into the grave, and when that spirit returned into that soul and picked up that body and rose for our justifications. And since that time we've been justified, as by faith in what He did for us. You don't know like I know what He's done for me. So then, we see and we look and we know that now, as to the covering cherubs, He defeated Satan and it's not Lucifer looking across at Jesus, it is the Christ looking across at His perfect body. And now it is those that are the covering cherubs, as to Dad represented by the spirit, as to Mother that is the body, and as to the intersect, as to the reproduction, as to who owns the body and who does not own the body, as to whether it's a seed of corruption by Satan going into it, or as a seed of life as Christ that is entering into the body of Jesus to pick it up to set it at the right hand of the Father. So then, the battle, as to say the body is the purchased possession. God has already purchased it, already paid for it, but we, as children, growing in the grace and knowledge has not as yet come to the Bar Mitzvah to comprehend, as to wit this great redemption, in that the body is already redeemed. And we're already free from those things in the sight of God and should use our faith accordingly to never allow Satan to reign in your body, not for a moment. So then, we find out that the body must be adopted in that the body is not born again. The body be of Adam, as of another family, so it must be adopted. And at the coming of the Lord Jesus, which is the Jews, in that you have to adopt by the law, then the Jews come in, which is the law. And with the coming in of the Jews if the casting away of the Jews be the reconciling of the world what will the receiving of the Jews be but life from the dead. With the coming in of the Jews then our body is changed in the moment in the twinkling of an eye, for the dead in Christ rise first. So then, He appears to the Jews. And we could say on and on and on and on and on and on, because of the many, many revelations and the much understanding of God that must be given to the church. But, anyway, thirty fold, sixty fold, hundred-fold, whatever you've got. I don't know how much you're getting out of this, only God knows, as to a thirty-fold, as to a sixty-fold, as to a hundred-fold. It depends on to what you've emptied out as to room you have to put in. Emptying out of self. He that overcometh I will give to him to eat of the hidden manna. So then, we see that we're on the verge now of the redemption, of the change, of something that is happening. And there are some things we could say right now that would substantiate that which I was talking to Danny about today. See? And right at this particular time then we are entering into the glories of the Lord because we're beginning to get our eyes open because there is a mystery. There is a mystery concerning death wherein we shall not all sleep but be changed. And I was hoping tonight to be able to get around to get into that mystery, to explain the mystery of not sleeping and yet being changed, in that we know that we understand now the mystery of not dying, in that death is the lake of fire and that Christians don't die. They go to sleep. But then there is a mystery concerning the sleep, in that all will not sleep. See? And we'd like to get into that because we're right here at the change and those things as to the days of the thunders, you know, as the thunder uttering its voices and as the wonderful things coming in. To know this is to wit. To know is to wit. If you know something then you can understand something and to understand is to wit that you might understand the things of God, that you might comprehend with all saints the heights, depths, width, and length, as to wit the redemption of your body that you may be changed and be caught away. I say again, there is no such thing as rapture in the Bible. Rapture means after your change you're going to be caught up to meet the Lord. Which that is true. We shall be caught up, so shall we ever be with the Lord. But rapture has nothing to do with the Bible. You are changed from glory to glory through this revelational understanding, as to the transformating of your mind, to come to the witting of your body, and the ones that go through this and the ones that come to this and the ones that are able to get this are the ones that's going to change their body and that's going to be the Bride and be caught away and the rest of them will be left. So, we see here that something is happening. Thirty-fold, sixty-fold, hundred-fold. Something is happening. First heaven, second heaven, third heaven. And as to the second heaven Lucifer goes out. But because that heaven must pass away, see? The first, the second, that must pass away because Satan has defiled that. See? He has defiled that. And then as to the third heaven, the child immediately goes up to where that this old intellectual devil of the serpent cannot brain wash him, as we say. Or that cannot catch him in the blood trap of human life. He goes up into a spiritual life and he's now dead to the body and the things of the body so the devil cannot get anything, as to a professional ball player or whatever, out of his body and can't get him interested in the things of the body because he doesn't care for the things of the flesh. He walks in the spirit. He loves the spirit. He has a spiritual mind, spiritual desires, spiritual endeavors. He is a spiritual son to a spiritual father. He has a spiritual interest. So, we see with this the child goes up and then the dragon goes out. And when the calamity comes heaven passes away, and then earth, because it is defiled, it passes away. But he that doeth the will of God, as to the child is caught up. He abideth forever and ever. We could say many, many things about that as to the child and the catching up. But I said all of those things to say this. That we are those that go into the wedding with the body of Christ. Put ye on the wedding garment. Put ye on the body of the Lord Jesus Christ. Come into this world with light. Come into this supper, not as a spot and a blemish, but come in as to faith. Come in as to the love of God. Come in as to the faith of Christ. Enoch was translated by faith. How did I get into the Kingdom of God? The same way Enoch did. Enoch was translated by faith into the Kingdom of God that He should not see death. What happened to Brother Pike? I was translated into the Kingdom of God that I should not see death. And if I go as I should go, should it be the Lord's will as to whatever the ordination is, then it would be made manifest as to whatever, whenever, whoever, as to see that they did pass from death unto life and that they are translated into the Kingdom. For the Bible said God hath already translated you into the marvelous Kingdom of God. The law and the prophets until John, since that time the Kingdom has been preached and men press against the old fleshly body, as to war to get into the kingdom, spiritually speaking, as to the mind of Christ, leaving fears and oppressions and anxieties and not thinking their own thoughts. So then, we have been translated, even as Enoch. And we're waiting for the change of our body which will go to the sleep and then be awaken at His coming if we remain in the era of that which is for sleep until the gospel has gone to every creature. And then after that to wit, to understand, and right now we're coming to that. The gospel has gone into all the world and we're now coming to that and now we're coming to the revelation, as to Brother Branham, this thing coming back to a cycle. We say Brother Branham on the other side, as to the revelation, in that the revelation in him as Moses, down went the body and the people couldn't get a hold of it. He told them. He said, You don't understand. He said, Billy, you don't even understand. Now here we are in revelation and here we are in the rent veil. Here we are as to the other side of Calvary. That is to say, the death of Brother Branham. Now. As I said__ I'm trying to close right here. As God looked through the pillar of fire at Israel, so did He look through the pillar of fire. The man appeared as the pillar of fire, in the pillar or fire. Or through the pillar of fire to Brother Branham. See? And there He was looking through the pillar of fire, which means the blood age. Blood. Baptized with the Holy Ghost and fire means the blood of Jesus, as to the fire that took away your sins in the sight of God. There is a natural realm, a physical realm, a spiritual realm and one thing relates to another as first, second and third dimension, as first, second and third power. Like in school. You have a first power, second power, third power and you're taught these things in symbolics so that you'll understand the things of God. Like we said concerning hubble. Fourteen billion light years away. They're expecting to see that when they send that back up in'93. They're taking it out of the sky now because of a problem with the antenna. Can't pick up but about, I think it's seventy-five per cent of it. And we were messing with some figures the other night, the Brothers were sitting there and just trying to understand, like we say, one power, second power. I try to get this over to you the best that I know how to get it over to you. And then here we were figuring as to two hundred thousand miles per second, as to light traveling and figuring it up by a year. Like we say, six point four trillion miles and then we figured the thing up, as to make a light year and then figure the light years as scientist, as to say eight point four twenty-two, as we would say running it through the twenty-second power as it rolls and rolls and rolls. See? To try to understand, running it to one power, two powers, and three powers, as to a numerology, or to a numerical thing to where we can understand it in the natural. That's the way scientist does and that's the way Einstein and those kind of people do. But, see? We're speaking of something altogether different. We're talking about the revelation of the Lord Jesus. See? Going back to our original thought here, as to the theme of our thought, then we see here that we are those as children of light, we have this bodily garment and we have this revelation. So then, we're not to be cast out. We're not to be bound with evil spirits and go out into the intellectual darkness where gross darkness will cover the people. There won't even be an knowledge as to healing medicines. There won't even be any death to take them out from their misery. So then, again I say, and there it was, as to Brother Branham, as to this day as to a repeat and he was on the other side of Calvary in the typical thing and here is God looking down through the pillar of fire, which means he looks through the blood of Jesus at people to bring the rain on the just and the unjust, in that the blood is on the seat of atonement. Now. So we see this. Now we're on the other side and we see, as it was when the light appeared to me. I saw as it was the light when I had this vision there at Salem, and I saw this that night that the black man spilled his blood in the wreck there on the corner and we went out to do whatever we could. That night I saw this vision and when I saw this vision, as to the light that appeared to me. The light came up and when the light appeared to me I saw the man come out of the light. When I saw the man come out of the light it wasn't just a man. It wasn't just an angel. It was the Lord Jesus Christ. Which means that out of this side, as to the rent veil, as to the revelation that has to do with the fountain that we spoke of today, Brother Taylor, and the trumpet with Michael Angel and whatever, The Faith tract, right at this time some things are appearing. We were talking about it today. And now it was Jesus that came out. It was Jesus Christ himself that appear coming out of the light. When I saw, as to the pillar of fire standing over Brother Branham's head I looked in my vision, the other vision, and I saw the pillar of fire coming down from heaven. And when I saw the pillar of fire coming down from heaven like that which lead the children of Israel, it came down over my head. Whereas, it was over Brother Branham's head to say that when this pillar of cloud is over the tabernacle, Peter said this tabernacle, as long as I'm in this tabernacle, it indicated that God was in the tabernacle. And when He wasn't then the cloud would move away. (End part I)

So, when it came down over Brother Branham it indicated that God was in the tabernacle talking to the people. When I saw this it came down, it was a pillar of fire, but the fire left it as it came down. As it came down it came down and stood over my head as a pillar of cloud. And when I saw this day so exceedingly bright such as I've never seen in my life and I said, God, this came from so high. I never dreamed that when it started that it was going to come all the way down to earth. But when I came out of the vision I said, My God! What is this? I'd never had a vision like this in my life. And as the vision was when the angel of the Lord, when Jesus himself came and put the ring on my finger and then the vision changed and I was on my feet out of the darkness in the light and then I was looking at this great man of great stature, with like chestnut hair, well proportioned and a garment down to his feet. See? As night and then day, as to the stone of my birth, that had brought me out of the darkness into the light when the Lord came to me, as in my sins, as in the darkness, and put this ring that you cannot see, as to the stone of my birth, as to the new birth, on my finger. Now. So then, I said, Lord, what is this? And the Lord spoke to me and the Lord said, When the cloud is over the tabernacle God is in His tabernacle. And said, It is a pillar of fire by night and this brightness of day that you saw, so exceedingly bright, He said, this has to do with the cloud by day when God is not in burning wrath as a consuming fire fighting the enemies of Israel, but it is the light. And this is the glorious light. We say clouds with silver linings. And I said, Well, why was it that this man Sam was standing there? I always spoke of Sam as saying Samuel. I'd say, Hello, Samuel. Speaking of Sam. And I said, Why was this there? And as it was in the days of the seer, Samuel was a seer, as to the brightness of the day, and the Lord was letting us know. See? As to the end time. We said concerning Calvary, there came a stone crying, grace, grace, grace when four hundred and thirty years had come. In the days of Moses God sent forth a deliverer and he deliverer Israel. As to the days of grace, grace, as to saying that of the Egyptians over, then came the capstone. See? But when the capstone came to capstone it, it was like we said, It was smitten. It was smitten and the Jews rejected their head and the good part, as to that Christ, went this way and that which represented sin was smitten sin because it was as to that of the dragon. And today the pyramid still sits there it Egypt, as to the old Babylon thing that has never as yet been capstoned. But just on this side of Calvary the Christ, when Paul said, it's not me that's living but Christ. And he said, I'm the overseer of the Gentile church. I'm going to get a bride out of the Gentile church. I wish we had time to go into that. But, anyway, here is the pyramid city being built again. The Lord Jesus had picked out the foundations of the twelve apostolic leaders for this New Jerusalem foundation, as to the city, and said that you were the spiritual stones, as to the lively stone built up into a habitation, even a praise for God, or a dwelling place, in that God inhabits the praise of His people. And then said, I will remember you when I come to make up my jewels. So then, these stones, these lively stones, like a diamond with fire in in, are built up to this great pyramid, as to the revelation of Jesus Christ, the all seeing eye of divinity. See? And it is not overthrown this time because as the stone here when the light struck the stone and the stone was smitten seven dimensions went one way, as to another, as to beginning and end and down from Calvary comes the church ages. Down from Calvary like a pyramid from here from Calvary, down to the twelve apostolic foundations and here is the foundations of the apostles that no other man can lay. And here we are building upon these stones. Be careful whether it be hay or stubble, or whether it be the Word of God. And then we're built up in to this holy priesthood and then the stone that was rejected at Calvary, as to the Christ, the spiritual side of it, when the other was folded away to make an end of the law saying that they had smitten their Messiah. Then comes this wonderful Christ to the spiritual Jew to capstone the spiritual Jew with the all seeing eye of the revelation of Jesus Christ. And then comes the resurrection later of that pure body of the Lord Jesus Christ, as to that which was caught in heavens to return, to come back to the natural Jew, as to the body that was born among the Jews to capstone that which will be that in the pyramid erection, as to the millenium, which will point to the following celestial world, as to that which will come out of the heavens, which will be that pyramid city which will be the Christ and the church. Which is the Bride of the Lord Jesus Christ. There was a David. There was a Solomon. There was a Saul before. There is always three, as to David and Saul and Solomon. There is a Father, Son and Holy Ghost and there is always one part of that which has to do with sin, as to the smiting and man being tilted on his axis. Well, let's stand together. There are so many things to say and we'd have to go on and go on and go on. And I have to get to pushing and shoving and condensing until it makes it difficult, as to your edification of the wonderful things of God. But, anyway, the revelation of Jesus Christ. The revelation of the Son of God that was given unto Him. And Paul said there was made known unto me the revelation and John spoke of the revelation. Paul said, So great a revelation. So much revelation that I was caught up into the third heaven, whether in the flesh or out of the flesh I cannot tell. But, being the body of the Lord, being the Lord Jesus as to that part that was rejected. Seeing that the Jews would not receive it He went as Christ to get himself a bride as Paul the revelator. All right. To get the spiritual Jacob had two wives, Leah and Rachel. And his heart was Rachel. But you can't get the peanut without the shell and you can't get the egg without the shell and you can't get__ Embalmers call man__ They say that man is a shell. There is nothing there but a shell and you can't get the inner man, as the Bible refers to it without the shell. All right. So, the shell is broken open and the inner man steps out in the image of the great Savior. Let's sing this little chorus. Give me another key. (Singing) Can you sing that with me? From glory to glory. It's changing me. (Singing) Let's sing this little chorus. Give me another key, Frank. (Singing) Can you say this with me now? (Singing) Sing with me, now. (Singing) Think about it now. Let it be in you even as it was in Christ Jesus. (Singing, begin tape two, side two. Singing) Sing this with me now. (Singing) The altars are open. (Singing) Can you invite the Lord into your heart? Can you invite Him into your heart? The Lord wants to come into your heart. He desires to come into your heart. If you've never made the great commitment make the commitment. I remind you again, as Paul said, I'm persuaded to believe that God is able to keep that which I've committed unto Him against that great day. I believe He has kept it. I believe that He will keep it. (Singing) One more time together. (Singing) Let's sing this little chorus together as we sing just one or two more choruses. (Singing) Let's give Him a wave offering. (Singing) Let's give Him a hand, can you? If you'll move over just a little bit I'll help you carry your load. I always love to sing just a little chorus or two when we come together to worship. Let's sing another chorus, can we Brother Taylor. (Singing) Let's try this little chorus. (Singing) Sing it with me now. (Singing) Sing it now. (Singing) One more time. (Singing) Don't you feel free? (Singing) That's enough for me. (Singing) Let's give Him another hand. Clap your hands all ye people. Make a joyful noise unto the Lord. Don't you feel you've got that love of God tonight? Folks, you've got everything because you've got Jesus. Hallelujah! Isn't it wonderful to be a Christian? Wonderful to be a Christian. Let's sing another little chorus together. So wonderful to be a Christian. Let's sing this little chorus. (Singing) Sing it. (Singing) Remember now. All around the world Little Bethlehemites are bringing in the sheaves. The harvest is ripe. The labors are few but they're doing a little bit on all of the different fields or frontiers around the world. God will multiply their efforts and when we stand before God we can say, This is our labor, Heavenly Father. (Singing) Think about it before God now. (Singing) Once again. (Singing) Somebody say hallelujah! (Singing) I feel that. (Singing) Lift your hands up and close your eyes with me and let's sing that little chorus we sing so often. (Singing) Sing it with me now. (Singing) Once again now. I'm going to ask Mike Angel. Mike Angel just gave his heart to God and he's here with us. I'm going to ask him to come up and pray the closing prayer tonight if he will. Come up here, Mike, and dismiss. (Singing) Once again now. (Singing)

By Rev. George Leon Pike Sr.

Founder and first President of Jesus Christs Eternal Kingdom of Abundant Life, Inc.

Holiness Unto The Lord